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Imaginary Journeys

· St. Gallen, CH ·

So far I have not been able to travel abroad this year. For those who know me that is a first, given my passion for journeys. So this week I am imagining the trips I’d take if given carte blanche in the next several month, with a focus on exhibits that triggered my curiosity.

I would start with Switzerland, St. Gallen to be precise, for a show fitting with the apocalyptic visions of this fall. Then a little detour to the village of Lenzerheide, where I learned to ski as a child, to hike through alpine meadows which are filled with mauve gentians and the pink autumn crocus until the end of October.

THE DARK SIDE OF THE MOON

THE ABYSMAL IN ART

FROM ALBRECHT DÜRER TO MARTIN DISLER

July 9th – October 23nd 2015, Kunstmuseum
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“See you on the dark side of the moon …” is a lyric from the legendary concept album by the British rock band Pink Floyd, which has remained a best-seller since its appearance in 1973. Thematically, the work revolves around the abysses of being human, around the anonymous power structures to which individuals in today’s society are subjected. Beyond the social circumstances in the sense of Mark Twain’s quotation “Everyone is a moon, and has a dark side which he never shows to anybody,” the dark side of the moon also points to existential dark sides.

Both form the crux of this thematic exhibition centered around a unique series of sculptures and large-scale installations by the legendary Swiss artist Martin Disler (1949–1996). These are surrounded by groups of impressive and uncanny works by Damien Deroubaix, Jutta Koether, Mona Hatoum, and Josef Felix Müller, among others. The contemporary pieces are augmented with works by old masters: the important Apocalypse series of woodcuts by Albrecht Dürer (1471–1528) and Les Grandes Misères de la guerre by Jacques Callot (1592–1635), which reveal an impressive panorama of social rejection and human abysses in dialogue with contemporary works across centuries.Curators: Konrad Bitterli and Matthias Wohlgemuth.” This intro from their catalogue does sound intriguing, doesn’t it? 
http://www.kunstmuseumsg.ch/unser-programm/aktuelle-ausstellungen/uebersicht.html
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The Allure of the Automobile

Some years back the Portland Art Museum presented an exhibit The Allure of the Automobile; I sort of cracked up when I heard them talk in the clip below about how the museum was not geared for a sculpture exhibition like this. http://www.oregonlive.com/art/index.ssf/2011/06/allure_of_the_autombile.html

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People flocked to see it.

Cars as art is one thing, cars in art another. They have, of course, played a role in art, like anything else that lends itself to iconography. Where the impressionists were passionate about trains, stations and ships, the car became of interest to those who soon followed. 5897929368_bf3b067c38_bFuturists were fascinated by tempo

(Luigi Russolo, Dynamismus eines Automobils, 1911)

 

 

 

 

 

and artists of the school of Neue Sachlichkeit were attracted to the beauty in functional objects.  (Tamara de Lempicka, Selbstporträt im Auto, 1928)
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Surrealists like Renee Magritte took it to another level. (The Wrath of the Gods, 1960)

 

 

 

 

 

 

More modern artists chose a different perspective, (and different sponsors, as one can see in the relationship between BMW and Rauschenberg. BMW SHOW CAR)

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Warhol goes for the effect, as always, (Green Disaster, 1963)

 

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and the German Martin Kippenberger (Capri bei Nacht, 1981) often talked about the destruction of our environment by automobiles.

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And then there is street art:SD

These are of course just a small sample of what is out there, but I thought it was representative in the sense of how much terrain is covered.

The ultimate catalogue about cars and art can be found here: https://www.amazon.de/Das-Automobil-Kunst-1886-1986/dp/379130772X in connection with a centennial exhibition in Munich in 1986. Unfortunately all in German, but the 263 plates or so are perhaps of interest to car art lovers.

 

 

 

 

 

 

 

Manifesta 11

· What artist do for no money ·

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To close off this week I am wondering if I am doomed to repeat this question forever: when will I understand contemporary art? Take the ongoing exhibit in Switzerland right now, Manifesta 11, which displays several art works curated by German Christian Jankowski under the title What people do for money. Mind you, I have only read about it and seen photos in diverse news outlets, so it is a Gedanken experiment of what would move me, and, more pressingly, what I would understand.

The general idea is nifty: he asked a number of artist, 30 or so I believe, to pair up with a professional of their choice working currently in Zürich, and create an artwork out of the collaboration. The works were to be (and are in most cases) displayed in and around the city, at the site of the profession, and also provided with short documentary films. Here are two examples, each of which has me stymied. Artist Jennifer Tee, for one, chose the director of the local mortuary. The artistic outcome consists of a floating cinema, anchored on the lake, with built-in hair dryers and changing cabins and lounges, direct access to the water for swimming and a huge screen that shows crematorium ovens at work, and people taking the remaining bones, shredding them and filling them into urns. Watch that before or after your swim? Is the Holocaust so long behind us that ovens can be used in a provocative context, regardless of the associations they might stir in people who have not forgotten? (Montage of KZ Ravensbrück)Passover_Affirmation_Negation copy

Mike Bouchet chose a worker from the local sewage treatment plant and presents huge cubes of compressed sewage and feces (of all those using the bathroom on 3/24/2016 in Zurich) in geometric arrangements in a white hall. They had to install an industrial exhaust vent to protect visitors from the maximalist stench of this minimalist art. A modern Rumpelstiltskin turning not straw but you know what into gold, if the Swiss Gold Coast millionaires invest in this art?

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Read the review for yourself: It is somewhat kinder, more learned, and obviously written by someone who does not wonder….https://news.artnet.com/art-world/manifesta-11-christian-jankowski-zurich-515741

Knit Guerillas

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Up the street is a small public park where people walk their dogs and play with their kids in a forest of redwoods. To everyone’s delight there appeared a little hobbit door on one of the trees some time back, soon surrounded by toy trolls brought by secret Santas. Then there were two, a row of little windows higher up on another tree. We could all just see the little kids joyfully finding the surprise. Now these carefully constructed and lovingly painted doors are sprouting throughout the park, as of last count seven or eight, and I, for one, am starting to get annoyed because I feel like I’ve landed in some miniature golf course or theme park instead of nature.

IMG_2571 We know, of course, that people have a tendency to beautify and structure their environments. Yarn bombers are a case in point. They knit and crochet their merry ways across the landscape – sometimes creating beautiful work that really brightens the sidewalks, sometimes annoying public artists because their metal sculptures regularly end up with scarves…. (the oldest of the street knitters being 104 years old.http://www.boredpanda.com/grandmother-yarn-bomb-uk-souter-stormers-knitting-104-year-old-grace-brett/.) Sometimes the police takes down work that took months to complete for traffic safety and eventually, where do you find these creations? In art museums! Here was one interesting project at the Tate http://knitthecity.com/2012/10/09/half-sick-of-stitching/ .

I wonder when the line is crossed from novelty to nuisance, from craft to art.Knitting

The photographs of Orly Genger’s work Red, Yellow and Blue were taken in Madison Square Park, NY in 2013. She weaves and paints and constructs these sculptures to fit particularly environments. Their beauty is in the eye of the beholder.

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Which cannot be said for the following scenario, just now happening in Berlin Tegel. The wall painting, showing a blood covered girl and an impaled man, is upsetting the neighbors including a daycare center for young children who look at it from their playground. They are trying to have it removed, but by what legal means given private ownership? I guess, I should be grateful for little hobbit doors after all.

HANDOUT - Blick am 20.06.2016 auf ein Fassadenkunstwerk in Berlin. Das Werk soll vom spanischen Künstler Borondo stammen. Anwohner wollen jetzt Unterschriften gegen das Bild sammeln. Das kündigte Felix Schönebeck von der Kiez-Initiative «I love Tegel» an. Foto: IloveTegel/dpa (zu dpa «Streit um Fassadenkunstwerk zu Flüchtlingsthema entbrannt» ACHTUNG: Nur zur redaktionellen Verwendung im Zusammenhang mit der aktuellen Berichterstattung und nur bei Nennung: «Foto: IloveTegel/dpa» +++(c) dpa - Bildfunk+++

http://www.spiegel.de/panorama/gesellschaft/berlin-tegel-duestere-fassadenkunst-schockiert-anwohner-a-1099024.html

Art in Hiding

· Freeportism as a tool of speculation ·

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When I first came across the term Freeportism I wondered what it could possibly mean. Finding out made my heart sink. Did someone say curiosity kills the cat? The word was coined by Stefan Heidenreich, Professor at the Art Academy Düsseldorf, and refers to the practice of storing artworks in locations that are free from customs duties and taxes around the world, so called free ports. Millions of artworks. Geneva alone has a storage site that holds up to one million pieces, all in temperature controlled racks, carefully packed in wooden boxes, ready to be shipped to auction. Or not – depending on the current and future market prices.

IMG_4498There are whole empires of these free ports, from Luxembourg to Singapore, allowing art to be un-seen. Why on earth, you might ask? The answer is of course: money. And I am not just talking about hedge funds, derivatives or futures applied to art collection. Rather, art out of view is the perfect way to launder dirty money since there is no transparency.

Hito Steyerl, one of the first to recognize this threat to artists’ self-legislation, wrote: “conditions of possibility are no longer just the elitist “ivory tower,” but also the dictator’s contemporary art foundation, the oligarch’s or weapons manufacturer’s tax-evasion scheme, the hedge fund’s trophy, the art student’s debt bondage, leaked troves of data, aggregate spam, and the product of huge amounts of unpaid “voluntary” labor—all of which results in art’s accumulation in freeport storage spaces and its physical destruction in zones of war or accelerated privatization.”

We have a luxury goods market of a trillion dollars of which art comprises about 5%. Not many people who collect modern art any longer look at the inherent value of a piece – it has become a commodity of speculation, hidden in wooden crates so the market is regulated against flooding. Maybe the only way to see art in the future is on the street….

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Read about it in more detail here: http://www.e-flux.com/journal/freeportism-as-style-and-ideology-part-i-post-internet-and-speculative-realism/ And weep.

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I am inclined to report that I have a freeport of my own that holds my stacked works in fantasies of future buyers: it is called my closet…..

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A Week of Questions

· Nicely wrapped ·

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I find myself frequently asking “I wonder what, or why, or how…..” – often totally mundane reactions to something interesting I see or read.  Sometimes these “I wonder” become the stepping stone to learning something I appreciate, but often they just end up as speculations, or are forgotten as soon as I utter them. This week I’ll sample some of these, mostly as an opportunity to share the interesting topics that triggered them in the first place.

Today I wonder, where on earth do artists who do large scale projects get their materials. Naturally this came up when reading about the newest Christo venture in Italy, where his packaging genius allows people to walk on water for the next 2 weeks. http://www.telegraph.co.uk/art/artists/christo-unveils-a-modern-miracle-for-16-days-they-will-walk-on-w/ The pictures (from the attached review) look enticing. This is the first project since the Central Park Gates and the first that he finished alone after the death of his long time partner in life and art Jeanne-Claude. The construction sketch is below – piers across Lake Iso that people can travel across.

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The photograph of the flowers was taken at Frieze Artfair – unfortunately I cannot find the name of the artist. But it is another one of those where I wonder, where do the materials get collected???IMG_4952

 

Ahead of her Time

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Netflix carries a movie How to make an American quilt that was scripted after a novel by Portland author Whitney Otto.  One of her more recent books which introduced me to the person I would like to meet today, has not yet been translated to the screen as far as I know. I’m sure it would be a huge hit – the brilliant book Eight Girls taking Pictures is a favorite of mine. Whitney is a gifted story teller. She has a talent for making you care about her characters, to bring their historical place and time effortlessly to the fore, and she weaves plots that are a pleasure to follow.

Eight Girls taking Pictures introduces several radical women photographers who were well ahead of their times, and had a price to pay for their breaking with tradition in the social, intellectual and sexual realms. You never know whether you are witnessing true biographic history or spun tales from tidbits, but it doesn’t really matter since the personalities of, among others, Imogen Cunningham, Lee Miller, Tina Modotti, Ruth Orkin and Sally Mann come across vividly, and the times in which they lived are accurately realized. Go read for yourself!

25794bb332374cabcdccedf6e95f8328My pick of all of them is Hannah Höch, one of the pioneers of photomontage, a member of the Dadaist movement (although not recognized, maybe even edged out, until the lat 1960s when her works started to appear regularly in major retrospectives.) Two years ago her works were shown in Great Britain by the Whitechapel Gallery – here is a review of her and her art. https://www.theguardian.com/artanddesign/2014/jan/09/hannah-hoch-art-punk-whitechapel

She was courageous, non-conformist, flexibly switching allegiances between male partners (she and Raoul Haussmann were a couple for years) and female lovers (she lived with Dutch writer Til Krugman.) She was political – her art declared degenerate by the Nazis, and risk-taking – she stuck the war out in semi-hiding outside of Berlin hiding her work and that of Dadaist exiles. She was a feminist and she never lost faith in her own ability to create true art – even though she had to contend with the saddening fact that not just the bourgeoisie denounced her, but her comrades from the Dadaist movement never took her seriously or jealously guarded their own turfs. (Below is a review of the Dada movement that is just turning 100 years old.)

http://www.prospectmagazine.co.uk/arts-and-books/dada-anniversary-switzerland-cabaret-voltaire-hugo-ball

Höch was born in Gotha, a town very close to Weimar where the photographs were taken.

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She could teach me some real-life photo cutting skills with the scalpel, I would introduce her to photoshop, windows into each other’s worlds – I am absolutely certain we would have a blast with each other.

The collage below I found In Bushwhick, NY.IMG_2429

The Psychology of Color

· Rothko's Color Fields ·

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Some years back I was invited by the Portland Art Museum to give a talk on the psychology of seeing in the context of its Rothko exhibit. Portland homeboy Rothko, color field Rothko, painter who makes people faint in front of his paintings Rothko. Unbelievably interesting and creative Rothko. Clearly his way with color created strong emotions in many viewers, and not just the elite who “knows art.”

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Why might colors influence emotion? Part of the answer may be biological, so that for example colors that might indicate rot or decay might be hard wired into us as things to avoid or things that put us on alert. Part of the answer may involve learning, but it is learning that is inevitable in the natural world like bright sunshine makes bright colors possible but also raises the temperature, more or less guaranteeing that we come to associate those colors with heat and end up talking about warm colors. There are numerous studies showing how people respond emotionally to different colors. It seems that the color of a medicine capsule can influence whether people take their prescriptions meds on a regular basis or take them at all.  Likewise, cool and warm colors affect our sensation of temperature and so people reliably set the temperature higher in a room painted blue compared to a room painted yellow. Sports teams are penalized more often when they are wearing black uniforms. And certainly many studies have shown that hair color, eye color and of course skin color influence how we react to people. Learned associations between the forces of light and the forces of darkness carry, unfortunately, over into all kinds of stereotyping.

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So, colors do trigger reactions. However, the various color effects are embedded in a cultural context. For example the association of pink for girls and blue for boys is a modern development. A century ago red hues were associated with masculinity and blue with femininity in Europe, something you can see in fashions and surroundings. In western cultures white stands for purity while in Asian cultures it signifies mourning, and it is interesting to notice that these cultural convention are picked up very early in life.

What does all this then imply for Rothko?  Some of the emotion effects, especially for the late paintings, are straight forward. He is using dark, somber colors, and I have already suggested that these may be tied to emotions for biological reasons or because of inevitable learning. It will be safe to assume that the darker colors towards the end of his life will be perceived to be sadder (independent of our knowledge about the artist’s own psychological state at that point in time) than the earlier, lighter work. Browns and greys and blacks, as we mentioned, might be associated with decay and danger, not just by learning but by some biological hard wiring

Mostly, though, I believe Rothko, in a sense, under – stimulates the eye. This leads you to respond by adding, wandering, exploring, associating. When you are then struck by the impact of these associations you’re likely to ask yourself: wo/man, where did that come from? And if you have nothing but strong color in front of your eye, it’s plausible that you assume that you must be reacting to the colors themselves.  In this way, the emotional reaction is real, but the idea that it is caused by color may just be a mistake.

Color can delight and depress. In vision, however, it has the primary function to help us to detect and discriminate between objects that have survival value.  I would therefor be cautious about strong claims of color causing emotional changes by and of themselves.  This takes nothing away from the astonishing beauty of these paintings.

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Abstract Art and the Brain

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“Abstract art does not stimulate the same brain regions as figurative art. Therefore it is not art.” That kind of statement by a prominent arts educator and co-editor of a major journal, Aristos, Michelle Kamhi, needs no comment other than eye rolling.  Yes, there is an association between presenting a figure to the brain and its object-recognition centers lighting up when tested with all the fancy gadgets and methods neuroscience has to offer. But why would the activity in other parts of the brain, when confronted with unfamiliar stimuli, exclude the classification of those stimuli as art? You tell me. (She, by the way, also managed to misinterpret the results of complicated physiological studies, and wrote prominently in the Wall Street Journal that art education has no place for political and social justice topic discussion, but should focus on teaching kids how to draw. Nuff said.)

Neuroimaging and its colorful pictures you see in the news are only correlations – they don’t tell you whether a pattern of activation is a cause of a mental state or a consequence. Even if we set that issue aside, knowing a pattern of brain activation is helpful only if we know the actual specific function of the activated regions, both on their own and as part of the overall ensemble of brain activity, and in virtually all cases we don’t have the level of knowledge about these functional issues to allow interpretation of these activation states – yet.

A lot of what is offered by neuroscience as the newest insight has been part of the psychological canon for centuries. If you look at a painting, figurative or abstract, at different times, while in different internal states, it influences how your brain reacts to it – duh. Personality variables are correlated with creativity – both in producing and consuming abstract art – a high degree of tolerance for ambiguity chief among them. Familiarity increases liking – so that it is more difficult to embrace unfamiliar art. Context influences what emotions arise: all viewers have more positive feelings  when they think an abstract painting is from a museum than was generated by a computer. The split between more educated audiences and the average person on the street in their degree of emotional reaction to abstract art has a similar cause: the context of knowing about the goals of the artist, or the history of modernism, might add to your appreciation of the painting in front of you. (In this case Kasimir Malevich)malevich.supremus-58

Here is the most interesting speculation. When we try to recognize something, activation can theoretically spread across the entire neural network that makes up our brain. That would lead to so many dead ends, that inhibitory mechanisms kick in at the start to narrow the search. With totally unfamiliar stimuli – like an abstract painting – that inhibition doesn’t happen because we don’t know what to exclude as least likely candidates. This frees our thought to go into many and unanticipated directions – an unfamiliar state that we might find pleasant since the brain reacts positively to novelty and insight. Ok, let’s end the psych lecture here and spare you additional reading….

 

 

Feather Weight or Heavy Hitter?

· The History of an Art Work Counts ·

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Yesterday I wondered why the very fact that a child might paint like an adult (assuming that really is the case) might undermine people’s acceptance of the art form. After all, Picasso once said, “It took me 4 years to learn how to paint like Raphael, but a lifetime to paint like a child.” In the attached TED talk, Paul Bloom, a Yale psychologist, offers an interesting argument. https://www.ted.com/talks/paul_bloom_the_origins_of_pleasure?language=en

He claims and I quote: “…humans are, to some extent, natural born essentialists. What I mean by this is we don’t just respond to things as we see them, or feel them, or hear them. Rather, our response is conditioned on our beliefs,about what they really are, what they came from, what they’re made of, what their hidden nature is. I want to suggest that this is true, not just for how we think about things, but how we react to things.”

Bloom believes this explains why we detest art forgery, independent of the status that an original painting confers to the buyer. If we are influenced by origins, then the original matters. It has a history of creative power, which the forgery doesn’t.  He goes so far to speculate that Goebbels’ suicide shortly after he learned that his treasured Vermeer was a fake had to do with that shock. (May that monster rot in hell.)

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If you like abstract art, you are more inclined to believe that these paintings are difficult to create, require time, restraint, thought and special craft. Those elements are not associated with child’s play (independent of whether the child had help from adults) and thus children’s works are not counted. 

These days there is another child abstractionist, Australian Aelita Andre, whose paintings sell for $50,ooo in Soho art galleries. She is considered a true child prodigy; you find many fewer of them in visual arts than in other areas like math and music. Nature seems to play more of a role than nurture in their development and the children have “a rage to master, an obsession to conquer the craft and spend hours honing their skill.” The attached article gives an interesting overview, but leaves us again with more questions than answers.

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http://www.theatlantic.com/entertainment/archive/2014/11/what-makes-a-child-an-art-prodigy/382389/