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Art on the Road: A Change in Perspective.

It was early Saturday morning, heat already rising before 8 o’clock, when I drove through an eerily empty industrial landscape, filled with discarded machinery along railroad lines, dusty and bleak. Then came a long stretch of undeveloped acres of sage grass and sand, endless pylons stretching upwards into a pristine sky.

Eventually I arrived at the gate of the park that has been on my bucket list, yet another site of the Confluence Project’s art installations that, in their words, “connect people to the history, living cultures, and ecology of the Columbia River system through Indigenous voices.”

The gates of Sacajawea Historical State Park, a 267-acre day-use park at the confluence of the Snake and Columbia rivers near Pasco, WA, were still locked, but the sign informed me that you had to pay for access and warned of contact with birds, since avian flu has been making the rounds. A friendly caretaker let me into a green oasis of mature trees, surrounded by sparkling water, filled with bird song and not a soul in sight. I know, Saturday at 8 a.m. Probably a haven for picnics, family reunions and splashing kids come noon, for those who can afford the Discovery pass on land that was a traditional (free) gathering place for the Plateau tribes for 10 000 years. Until the Nez Perce War of 1877, that is, after which large gatherings at the confluence of the Snake River and Columbia River were no longer a possibility.

The site, a land spit reaching out into both rivers, is of historical note since Lewis & Clark and their Corps of Discovery camped there for 2 nights in 1805 amongst gathering tribes, led to the place by a young Lemhi-Shoshone woman, Sacagawea, who served as translator, guide and life saver to the expeditions because of her ability to secure plant food when hunting was scarce and her function as token to announce peaceful intentions – the presence of women was a sign that it was not a war party. (I am using the spelling that is now assumed to be the correct one, but left it as is in the name of the park. I am also hoping to write about how she and her role is perceived by Native Americans at a later point, having learned that it is complex.)

In any case, fast forward to 1927, when colonial settlers, the railroad and saw mill industries were firmly established in Pasco. The Daughters of the Pioneers of Washington, an organization with the purpose to “preserve the history and perpetuate the sentiment relating to pioneer days in the State of Washington, including historical sites, documents, records, and relics,” decided to celebrate the Corps of Discovery and Sacagawea’s contributions by placing a marker with granite slabs and river stones and build a park around it.

They planted trees, (with later WPA funded development adding over 200 shrubs and 500 trees, American and European sycamore, Norway and silver maple, sweet gum, American linden, black and honey locust, oak, black cottonwood, Lombardy poplar, Russian olive, blue spruce, and several species of pine among them.

Four years later, the group deeded the property to the State Parks Committee, and the transfer initiated more building and improvements. Central to the park named for her is the Sacajawea Interpretive Center, built in in Art Moderne style 1938/40. The museum features interactive exhibits on the Corps of Discovery, Sacagawea and the Sahaptian-speaking tribes of the region, and was still closed when I visited the park. Interpretative signs across the park as well as objects and structures outside inform about some of the history of the site.

I had come for something else, however: Maya Lin‘s seven Story Circles, which invite us to understand the site from a very different perspective, that of those driven from it.

I had just arrived in the U.S. in 1981 when the controversy around Maya Lin’s design for the Vietnam Memorial erupted. Opponents referred to the wall as an “open urinal,” suggested, for an inscription, the words “Designed by a gook,” and described Lin’s memorial as “a black gash of shame.” The National Review referred to Lin’s design as “Orwellian glop.” Tom Wolfe and Phyllis Schlafly called it “a monument to Jane Fonda.” Ross Perot said that it was “something for New York intellectuals.” (Ref.) Her design, sunken into the ground, consists of black granite slabs inscribed with the names of the dead and missing, but her critics managed to dilute the powerful work, with Veteran organizations, her supposed allies, caving: representational statues were added later, although at some distance. I was in awe how such a young woman could hold her own against powerful force; I was also taken by a design that made you not look up at a sculpture in admiration of particular persons or actions, as so much of the German memorial scene at the time consisted of.

Lin’s reaction and her path forward were captured some years back (2009) in a terrific essay based on interviews by Portland writer Camela Raymond in Portland Monthly. By the year 2000 Lin had turned to the Confluence Project, a series of six outdoor installations at points of historic interest along 300 miles of the Columbia and Snake Rivers in the State of Washington. A collaboration with other artists, architects, landscape designers and the native tribes of the Pacific Northwest, it served her interest in what she calls “memory work,” aimed, in her words, at inspiring reflection of the past, rather than simply mourning what’s lost. In some ways it is a project concerned with restoration instead. Finished projects include, at this date, Cape Disappointment State Park, the Vancouver Land Bridge, the bird blind at Sandy River Delta, Chief Timothy Park, and the Story Circles that I was now seeing for the first time.

“Seven cut basalt circles are laid out in the park and etched with texts taken from tribal stories, Lewis and Clark’s journals, and Yakama elders that explore the native cultures, language, flora, fauna, geology, and natural history of the site. Each of the circles graphically describes a different aspect of this place: the types of fish, native plants gathered, traded goods, the geology of the place, the mythic creation story of the place and at the southern-most tip, a listing of all the tribes who came through the area placed within the only form, not of a circle but of the imprint of a traditional long house that was the architectural form used for their lodge-style meetinghouses.”

What is most striking is how little these structures command attention and how much they have you focus on the environment as a whole. Whether sunk or elevated, they are “down to earth,” blending with the land, reminding us of peoples for whom the connection to land is central to their beliefs and culture and for whom the forced removal from their land is a central trauma across generations.

They allow room to be exposed to other factors shaping the environment as well, the industries and man-made structures that surround what was once a site for tribal gathering, exchanges, trade and celebrations. They make you move around, from one circle to the next and around them, to read the inscriptions (in language that did not rely traditionally on the written word,) with each move opening up different vistas. You will see pelicans, fishermen, the local bridges and, lucky me, wild turkeys in “let’s impress” mode.

It is a hallmark of all of the sites I have seen so far that they combine the beauty of an idea or a work or art with some functionality, always educating about what was encountered at the time of the Corp’s arrival, from the perspective of those displaced. The fish-cleaning table at Cape disappointment is a central concept to all the Salmon people, but it can – and is! – also be used for the actual gutting. The bird-blind at 1000 acres has the names of the bird-, fish and animal species encountered by Lewis & Clark at the time engraved on its walls; these walls consist of open slats, though, that allow the environment, the river, the woods, the sounds of the birds to be present for your senses, speaking to continuity.

The erasure of memory that is often concomitant to the forced dissemination of a people is given a counter weight in this land art. The Confluence Project goes beyond that link to the past, however. They have an incredible education library that connects to detailed information for each site. For Sacajawea State Park, for example, you can learn about the history and the environmental concerns from multiple compilations. Besides sections for History and Ecology there is much material on Living Culture, informing about indigenous life ways, sovereignty, tribes today and offering an interview collection.

You can also learn about the consequences of the structural hierarchies that resulted from settler colonialism extending into the present. Here is just one example, from a Confluence podcast featuring three Indigenous scholars and activists, Bobby Conner, Emily Washines and Deana Dartt, discussing the memorializing of history. I learned that the scientific assessment of acceptable toxicity levels of the water in the Snake and Columbia river (both polluted by run-off from the nearby Hanford nuclear reactors and threatened by an underground plume of radioactivity,) is based on the amount of salmon consumed by non-Native Americans. That amount is a minute fraction of what tribal members consume whose diet and culture centers around fish. Toxicity rises to levels that induce cancer and other health problems for this previously healthy population whose dietary customs, driven by economic necessity as well, were not factored into the equations.

It is not all about the past. It is about the long shadows reaching into a present which has not been freed from structural and systemic factors that affect the very existence of the tribes of the Plateau. A shift from White to non-White perspective incorporated in the way that the Confluence Project and Lin’s art tell stories alerts us to the connections across time. We have to show up, though, and listen. If necessary, on a Saturday, early in the morning, spared all distractions.

I was driving back home along Highway 14, parallel to the river, renewable energy sources in sight, but also the dams that so dramatically altered the landscape and the life of its inhabitants. It is a blessed landscape, with all its harshness, in need to be, at least, protected, at best restored in ways that make living here long-term sustainable. For all.

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Exquisite Gorge II: A Feat of Translation

“Without translation, I would be limited to the borders of my own country. The translator is my most important ally. He introduces me to the world.”

— Italo Calvino, NYT Interview with Frank MacShane 1983

Stick with me, folks, even if the mere mention of “scientific data” makes some of you want to shut your ears and avert your eyes. It’s going to be a playful, wild dive into the patterns of wind and water, electricity and pollution, geological formations and human experience around the Columbia river basin. All brought to you by yet another innovative artist, Amanda Triplett, and her team of Lewis & Clark College students involved in Maryhill Museum’s Exquisite Gorge II project, tackling the translation of numbers into pictures or something one can see – data visualization – with remarkable creativity.

Italo Calvino’s words about translation applied to his own work being translated into many languages, exposing his work to the world beyond Italy. One of his seminal books, Invisible Cities, focused on the reverse, bringing the world to someone who lacked access despite being the ruler of endless countries. The Venetian explorer Marco Polo told the emperor of Mongolia, Kublai Khan, about the truths found in his realm, translating foreign concepts into a form that could be easily grasped and universally understood.

We are looking at bridge building then, crossovers between different worlds. In some ways one can think of the domains of science and art in this way as well, as two different countries with different languages that need translation. Two realms in need of connection.

All photographs of individual small fiber sculptures are from the tapestry wall that is part of the project process. Participants were encouraged to “play” with recycled fabric bits and pieces.

Science is a domain ruled by methodic, structurally constrained exploration of data intended to add to a knowledge base that might explain our world. That knowledge base is organized in the form of testable predictions derived from our hypotheses of how our universe functions.

Art is a domain that frequently wants to explain the world as well, rather than just depict it. But the approach is much less regulated. No immutable rules as seen in the scientific method, no constraints on what counts or doesn’t count as fact, no limits to emotional engagement or manipulation. In (admittedly overly) simplistic terms, science wants us to know and understand, art wants to make us think and feel.

Both tell a story, constrained by rigid rules for science, open to unlimited embellishment for art. The language they use to tell their story is shaped by those factors. So how then do you translate from one to the other? And, importantly why would you want to do that in the first place?

You might argue that science and art embrace complimentary ways of viewing reality which are not a substitute for each other. Yet translating scientific data into something other than numbers, or even into art, when done successfully, has major advantages. For one, it might reach many more eyes and ears than any old scientific paper, given the sad fact that a lot of people have negative associations to scientific data or a fear of approaching them. They might not trust them, or they might not understand them, given the lack of science education all around. They might not have the patience to wade through them, or they might not have access in the first place, given that so much has to be gathered to depict a complete story. Importantly, something we can see rather than just reading about it, might deliver much more of an emotional punch which in turn could translate into engagement with the issues, or action. If a picture is worth a thousand words, think what sculpture might do to a million numbers…

This was the impetus for Amanda Triplett’s approach to interacting with her college students, colleagues and assorted scholars when devising a plan to translate the scientific data collected around the Columbia river and NW regions into a visual language. (Her contributors can be found listed below.) She utilized the many resources available on a college campus, access to the folks from environmental sciences, data librarians, tech support and so on, and in the process made connections between the various fields, translating various “languages” into an artistic narrative.

The Edging Plate for Last Year’s Exquisite Gorge Print Project, with Lewis&Clark Artists also covering Section 2, From Mile 110 to McGowan Point

The artist in front of a gallery wall depicting the accumulated data and cut patterns

The process as it unfolded can be currently seen documented on the walls and displays of Lewis & Clark’s Ronna and Eric Hoffman Gallery. (It’s up until July 28th. Open Monday-Thursday 10:00am-2:00pm except July 4th.) It is still an active workshop, with fiber details being created, and the final sculpture put together. Really worth a visit, parking on the empty campus is easy and free, and public transport available.

“All translation is a compromise – the effort to be literal and the effort to be idiomatic.” — Benjamin Jowett

The first steps included which data to look for and to grasp what data visualization implies. It is basically the practice of translating numbers into a visual context, so they are more easily understood and allow us to find patterns or trends or outliers, things that do not conform with what we understand to be the norm.

Here is a simple example: if you look for advice on when there are the fewest number of visitors at Portland Art Museum so you can safely visit, or be least disturbed, all you have to do is go to Google Maps. They offer a picture, a bar graph that shows you in simple form what otherwise would involve reading through hundreds of statistic on daily visitor rates and density. And that still would not allow you to decide in the moment, which is the advantage of these interactive live maps provided by the institutions, coded in red bars. Voila, this Friday at 11 a.m. was the best time to visit.

Google Jam Board from Brainstorming Session

There are tons of ways in which data can be presented visually. Bar graphs, scatterplots, heat maps, box plots, line graphs, pie charts, area charts, choropleth maps and histograms all serve particular purposes. The participating students in this project all learned about these tools with the very concrete goal in mind how to represent the information about the Columbia river region in yet a different modus: using fiber to create art. Due to the pandemic, the initial months of the project took place on zoom, with Google jam boards collecting and displaying information that might be relevant. The digital brainstorming centered on representing data, but also concerned ways of understanding how traditional use, or mis-use, and abuse of data can influence how we see the world.

Once back in person, the group listened to experts, had discussion sections, took a field trip to the river and Bonneville Dam for data collection, and learned from presentations by the Columbia River Keepers about the current state of affairs of environmental facts, woes included. It became clear that all things are interconnected and cannot be judged in isolation. Dams, as just one example, provide hydro-power and regulate shipping. A good thing from a consumer perspective, but they also destroy fish habitats and spawning abilities, affecting not just salmon populations but also the cultures of Native Americans on whose land dams were built and who depend on salmon for existential and ceremonial reasons. Water use, as another example, benefits agricultural businesses, but stands in competition with river health and fishing rights in times of increasing droughts.

But how to translate this into fiber art?

Here are three examples that were generated by the project participants:

1. Energy across Oregon and Washington is drawn from multiple sources in varying amounts. Hydropower, harnessed by the dams, generates about 48%, natural gas base load is next (18%) and in descending order coal, wind, natural gas peak load, nuclear, biomass and solar are filling our needs. Each energy source is color coded.

A distribution of these resources, as seen in the pie-chart data visualization was knitted or crocheted with the exact amount of stitches and colors representing each percentage, surrounding a lightbulb representing electricity use.

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2. Solid pollutants like fishing lines, mesh bags and other odds and ends were collected from the river and fabricated into a sculptural configuration (photograph below)to visualize what sickens the water and fish. The pebbles beneath represent parts of the carbon cycle. Carbon sinks, like forests and oceans of a certain temperature, absorb emitted carbon dioxide from the atmosphere, yet are increasingly depleted. Carbon sources, on the other hand, like the burning of fuel stored in fossils, and maintaining large livestock operations, are continually in use or even increasing, despite the havoc they wreak on our climate.

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3. Other participants looked at the composition of the river, including the geological history of the Columbia River Basalt Group which consists of seven formations: The Steens Basalt, Imnaha Basalt, Grande Ronde Basalt, Picture Gorge Basalt, Prineville Basalt, Wanapum Basalt, and Saddle Mountains Basalt. Many of these formations are subdivided into formal and informal members and flows. One proposal, in the process of being beautifully executed right now, was to make a topographic map.

And then, of course, there is the river itself with its eddies and currents, its waves and flow, carefully constructed with recycled fabrics, salvaged upholstery, some wool, the center piece of the display.

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“Translation is not a matter of words only: it is a matter of making intelligible a whole culture.” — Anthony Burgess

I met Amanda Triplett 2 years ago when I first wrote about her work for Oregon Arts Watch.

“TRIPLETT HOLDS A B.A. in Art and Art History from Sarah Lawrence College in New York. Starting out as a performance major, she soon switched to visual art, mostly focused on drawing and other works on paper. She credits the fact that she was raised in fabric-rich societies like Egypt and Taiwan, with parents later living in India, with her eventual settling on fiber sculptures. Her intention to work with discarded materials found the perfect source: Shortly after she moved to Portland from California in 2016 she was awarded one of the artist-in-residence spots at Glean, “a juried art program that taps into the creativity of artists to inspire people to think about their consumption habits, the waste they generate and the resources they throw away.” They work in partnership with Recology Portland; Metro, the regional government that manages the Portland area’s garbage and recycling system; and crackedpots, a nonprofit environmental arts organization.”

She most recently exhibited at Shift Gallery in Seattle and is currently working on a project, Morphogenesis, on weekends as an artist in residence at Mary Olson Farm and White River Valley Museum in Auburn, WA.

I was not surprised to see her work now includes an important educational aspect: marrying together aspects of art and science, putting the A into the STEM fields, echoing what is going on in the larger world with the arrival of STEAM. STEAM is an educational approach to learning that uses Science, Technology, Engineering, the Arts and Mathematics as access points for guiding student inquiry, dialogue, and critical thinking. The hoped-for end results are students who feel at home in scientific fields as well as the arts and use both approaches to enhance their problem solving and functioning in an increasingly data-oriented world. (Ref.)

Reports on the fruitfulness of collaboration between scientists and artists are more and more coming into view, and much is written about how creativity is a common denominator in the thinking of both professions.

In fact, two years ago, The Smithsonian turned to art to get out a message that scientists had been clamoring about loudly – and in vain – for decades with their tools of data-driven messaging. The exhibition, Unsettled Nature – Artists reflect on the Age of Humans, delivered information with an emotional punch, much of it sensitive photography of man-made ecological disasters, but also Bethany Taylor’s woven tapestries of varied ecosystems. Art was used to communicate the gravity of our planet’s situation established by scientific inquiry.

Bethany Taylor

Science organizations have started to acknowledge the important role that art can play, with some even holding juried art contests like, for example, the Materials Research Society, (MRS) with they annual Science as Art competition. Pictures are in the link – some pretty incredible!)

What I admire about Triplett’s approach is her ability to keep the interconnectedness of the two domains, art and science, in focus, but also remain dedicated to the language of her own field. Even with translation from the science end into the visual arts realm, there is a focus on playfulness that is a hallmark of her artistic practice. One that she shares with her students, encouraging them to experiment with tactile materials of all sorts and, importantly, try out how it feels to break the rules. There is a non-quantifiable, and in some ways non-translatable aspect to making art, one that centers on pleasure.

Not the pleasure of a satisfactory scientific result, or the pleasure of having had the right ideas now confirmed by the data, not the pleasure at one’s cleverness of designing a brilliant experimental design.

Instead it is the pleasure of the tactile exploration of fiber, seeing a fantasy or an imaginary construct come into existence, the freedom to bend the rules, to bring your very own creative impulses into the open. It is pleasure in the process, not linked to outcome. To this purpose, all participants are encouraged to create something with fiber, bits and pieces that can be selected from a basket. The growing display on the walls of the Hoffman Gallery are proof positive how playfulness translates into beauty.

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“The best thing on translation was said by Cervantes: translation is the other side of a tapestry.” — Leonardo Sciascia

We’ll see the final sculpture, the translation tapestry, in August at Maryhill Museum. Or the other side of it, as the case may be. In the meantime, here is my own data collection during the interview, trying to weave stories out of snippets. Then there’s my data visualization with fiber remnants, translating interconnectedness, flow and play. In the spirit of Lewis Caroll’s remarks:

“When I use a word,’ Humpty Dumpty said, in rather a scornful tone, `it means just what I choose it to mean — neither more nor less.”

— Lewis Carroll

THE EXQUISITE GORGE PROJECT II

“…a collaborative fiber arts project featuring 13 artists working with communities along a 220-mile stretch of the Columbia River from the Willamette River confluence to the Snake River confluence. The project, again initiated by Maryhill Museum of Art and following the original one by printmakers in 2019, takes inspiration from the Surrealist art practice known as exquisite corpse. In the most well-known exquisite corpse drawing game, participants took turns creating sections of a body on a piece of paper folded to hide each successive contribution. When unfolded, the whole body is revealed. In the case of The Exquisite Gorge Project II, the Columbia River will become the ‘body’ that unifies the collaboration between artists and communities, revealing a flowing 66-foot work that tells 10 conceptual stories of the Columbia River and its people.”

Artists and Community Partners:

Section One: Oregon Society of Artists–Artist: Lynn Deal
Section Two: Lewis and Clark University–Artist: Amanda Triplett
Section Three: Columbia Center for the Arts, The History Museum of Hood River County and Arts in Education of the Gorge–Artist: Chloë Hight
Section Four: White Salmon Arts Council and Fort Vancouver Regional Library–Artist: Xavier Griffith
Section Five: The Dalles Arts Center and The Dalles-Wasco County Library–Artists: Francisco and Laura Bautista
Section Six: The Fort Vancouver Regional Library at Goldendale Community Library–Artist: Carolyn Hazel Drake
Section Seven: The American-Romanian Cultural Society and Maryhill Museum of Art–Artist: Magda Nica
Section Eight: Desert Fiber Arts & REACH Museum–Artist: Ophir El-Boher
Section Nine: The Confederated Tribes of the Umatilla Indian Reservation–Artist: Bonnie Meltzer
Section Ten: ArtWalla–Artist: Kristy Kún
Frontispiece: Tammy Jo Wilson and Owen Premore

Section 2 Group featured today:

The Exquisite Gorge Project II: Fiber Arts: Section 2 features the work of the following Lewis & Clark student artists:  

Brynne Anderson, Melissa Even, Margo Gaillard, Jones Kelly, Haley Ledford, Ella Martin.

More folks who have been apart of the process and supported the project:

Tammy Jo Wilson, Visual Arts & Technology Program Manager, Professor Matt Johnston, Art History, Professor Jessica Kleiss, Environmental Studies, Professor Lizzy Clyne, Environmental Studies, Justin Counts, Educational Technology Specialist, Mark Dahl, Director of Watzek Library, Ethan Davis, Digital and Data Science Specialist, Parvaneh Abbaspour, Science and Data Services Librarian, Rachel McKenna, Art Department 3D Technical Support, Kate Murphy, Community Organizer, Columbia Riverkeeper, The Columbia Fiber Arts Guild, Lewis & Clark Students: Katie Alker, Francisco Perozo, Gwenneth Jergens, Ava Westlin, Sarah Bourne.

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Exquisite Gorge II: Doubling Up – The Creative Power of Collaboration.

Some collaboration has to take place in the mind between the woman and the man before the art of creation can be accomplished. Some marriage of opposites has to be consummated. The whole of the mind must lie wide open if we are to get the sense that the writer is communicating his experience with perfect fullness.” 
― Virginia Woolf, A Room of One’s Own

Virginia Woolf’s words above referred to the role one’s gender plays in the act of creating art and the need to stop thinking about it in order to find a voice that is not trapped in bias. They equally apply, I thought, to the problem of making art when more than one person is involved: a marriage of opposites has to be consummated when you are coming from different directions and want the work to preserve the authenticity of each collaborator.

A complex, complicated task, particularly if the partnership extends beyond the work on hand – try sharing an artistic partnership and being actually married to each other, as is the case for Tammy Jo Wilson and Owen Premore, my most recently visited artists for the Exquisite Gorge II project.

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THE EXQUISITE GORGE PROJECT II

“…a collaborative fiber arts project featuring 13 artists working with communities along a 220-mile stretch of the Columbia River from the Willamette River confluence to the Snake River confluence. The project, again initiated by Maryhill Museum of Art and following the original one by printmakers in 2019, takes inspiration from the Surrealist art practice known as exquisite corpse. In the most well-known exquisite corpse drawing game, participants took turns creating sections of a body on a piece of paper folded to hide each successive contribution. When unfolded, the whole body is revealed. In the case of The Exquisite Gorge Project II, the Columbia River will become the ‘body’ that unifies the collaboration between artists and communities, revealing a flowing 66-foot work that tells 10 conceptual stories of the Columbia River and its people.”

Artists and Community Partners:

Section One: Oregon Society of Artists–Artist: Lynn Deal
Section Two: Lewis and Clark University–Artist: Amanda Triplett
Section Three: Columbia Center for the Arts, The History Museum of Hood River County and Arts in Education of the Gorge–Artist: Chloë Hight
Section Four: White Salmon Arts Council and Fort Vancouver Regional Library–Artist: Xavier Griffith
Section Five: The Dalles Arts Center and The Dalles-Wasco County Library–Artists: Francisco and Laura Bautista
Section Six: The Fort Vancouver Regional Library at Goldendale Community Library–Artist: Carolyn Hazel Drake
Section Seven: The American-Romanian Cultural Society and Maryhill Museum of Art–Artist: Magda Nica
Section Eight: Desert Fiber Arts & REACH Museum–Artist: Ophir El-Boher
Section Nine: The Confederated Tribes of the Umatilla Indian Reservation–Artist: Bonnie Meltzer
Section Ten: ArtWalla–Artist: Kristy Kún
Frontispiece: Tammy Jo Wilson and Owen Premore

The Exquisite Gorge project has the notion of collaboration built in. The various artists all work together on bringing about the final product, a representation of the river and region comprised of many individual works of art. However, during the process they are completely independent of each other, as is the case with any Exquisite Corpse venture. You blindly link into a collectively assembled chain, your individual creation perhaps guided by a rule (entrance and exit of the river at a specified height location in the sculpture, in the current case), but certainly not derived from direct interaction with the other contributors.

The artist couple and Lou Palermo, Maryhill Museum’s Curator of Education, in the Oregon City workshop.

The project also is heavily indebted to what the community partners bring to the venture. In some cases it is a true artistic collaboration, when community members participate in the act of creation, like the members of the various fiber art guilds, the individuals who help crochet and knit for the yarn bombing, the Lewis&Clark students involved in fabrication. In other cases collaboration consists of providing venues for education, hosting artist talks, putting up workshops, supplying all kinds of supports – the project would not work without all the libraries, the art centers, cultural societies, tribal leadership and, of course, sponsors and granting agencies involved – all deserve outspoken recognition for being partners in art.

and everyone…. when it all comes together, it works. Glimpses from the workshop.

It is different, though, when you try to bring two minds, two artists working in different media, 2D and 3D respectively, together to make a single piece of art. By all reports, the process was long and hard for today’s featured artists, yet, from everything I have seen so far, quite fruitful.

It probably helped that the partners shared artistic projects before, though these were often curatorial. Wilson and Premore co-founded Art in Oregon, for example, a statewide nonprofit that intends to “foster culturally rich regional communities through partnerships, advocacy, and investment in artists, businesses, educational spaces, and community spaces.” It has become an invaluable resource: their ArtShine.org website provides a platform for OR artists that extends beyond the metro area, including regions like Lincoln County. You can search for artists by region, by name, by type of media. The curated database, to which artists can freely apply, is like a digital gallery that allows people interested in purchasing or displaying art to contact artists directly, a tool to connect artists to community.

Wilson and Premore also co-curated individual exhibitions, the 2019  An Artistic Heritage in Lake Oswego and You are Not a Robot in 2020 among them. The latter was intended for the Lakewood Festival for the Arts but had to be put online due to the pandemic.  

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Tammy Jo Wilson grew up in Madison, WI, and received her BFA from the Pacific Northwest College of Art and her MFA from San Jose State University. I met her in 2019 when I interviewed her as a participating artist in the first Exquisite Gorge project, at Lewis&Clark College where she has worked in the art department as the Visual Arts & Technology Program Manager for the past thirteen years. I subsequently wrote about her curatorial work here.

In the meantime Wilson was also appointed as Arts Commissioner for the City of Oregon City in September 2021. In 2021 she made a splash in the Oregon art landscape with her curation of the exhibit Black Matter, which features work by a dozen Black artists, with a variety of media: mixed media pieces, sculpture, digital prints, portrait and narrative painting, photography, and more. Oregon Arts Watch’s David Bates ranked the show at the Chehalem Cultural Center in Newberg among his favorites of the year. The traveling exhibition can currently be visited at A.N.Bush Gallery at the Bush Barn Art Center in Salem, OR.

Her own artistic output has not suffered, despite her various occupations. Her most recent solo show, Figure Ground, in the Roger W. Rogers Gallery of Willamette University this spring, was well received. In our conversation she explained how her approach to art unfolds from within, a visual voice that emerges to the outside as a representation of the internal emotions. Organic structures and surrealistic landscapes reflect that.

For the EG II frontispiece she decided to focus on the aquatic plant life that provides protective cover and/or nutrients for fish in the river, duckweed included. Duckweed can be supportive of fish populations and has been of great interest to scientists trying to find more productive, resilient ways to grow food in times of climate change. But the plant is also known as invasive when not properly managed. It deprives the water of oxygen, killing both fish and beneficial algae. It readily absorbs certain toxic metals helping to clean polluted environments, but then it is toxic itself and requires safe environmental disposal, which is costly. Figure ground reversal here as well, depending on what aspect of the plant you look at. Edgings of the plants will be printed on gauzy material that will flow through the frame like the Columbia river water, reminding us of the fragility as much as the resilience of nature that has been exposed to polluting forces for centuries.

The “water” will immerse a life-sized sturgeon, sewn by Premore, and surrounded by river stones covered in moss, fabricated from a substrate felted with raw wool, another important element in a region that has seen an increase in sheep ranches supporting the local economy.

Owen Premore grew up on a farm in the Willamette Valley, near Eagle Creek. He was surrounded by nature, but also by adults who modeled spatial thinking (architects and engineers were immediate relatives) as well as crafting – he learned to crochet as an eight-year old, taught by his Italian grandmother whose own mother had been a textile artisan, well versed in the difficult art of tatting.

He received his BA from the University of Oregon and his MFA in Spatial Art from San Jose State University, where he and Tammy met. Next he spent a decade or more at OMSI, curating and installing some 13 traveling exhibitions, some as large as 6000 square feet. The job required extensive travel where he lived in hotel rooms for weeks at a time, with his only escape from the stress of the day found in needle arts at night. Many of the crocheted works originated from those times, often depicting the fare at his disposal, from diners to hotel bars. Ready to stay closer to home, Premore has been the Directing Curator of the Art About Agriculture Program at Oregon State University since 2018.

His focus on interactive installations, often with kinetic and auditory components led to enormous skills in building environments with salvaged ore prefabricated materials, providing museums and galleries with technical support. His workshop contains pretty much every tool know to man(kind,) with metal and wood working stations that enable Premore to create his sculptures. His work has been exhibited in several group and solo shows since 2002, most recently at Joan Truckenbrod Gallery in Corvallis.

Where Wilson works from the inside out, Premore’s artistic process often functions in the opposite direction: taking the impressions derived from the environment and letting them feed his creative thought. For the EG II project he traveled along the Columbia river, looking a various sites, lured by the fish hatcheries and the fish ladders at the Bonneville dam. He became fascinated with the white sturgeon, its incredible size, the biggest fresh water fish in the world. These creatures can live up to 150 years, they are beautiful – and dangerous to your health. State health officials recommend that you limit your intake of river fish to a few meals a month because these bottom feeders have ingested so much polychlorinated biphenyls — or PCBs  – that the levels in their flesh is exceeding official screening values. Man-made pollution endangering environment and subsequently ourselves. Man-made obstacles damming the river, trapping wild fish to ever shorter spawning journeys.

It is the blending power of things, aquatic plants that protect and harm, fish that nourishes and poisons, that is captured in the installation. It is fiber art as much as environmental commentary, blending a sense of awe with disquiet.

For me the immediate association of envisioning this huge fish in the frame (I only saw a model on a worktable nearby) was that of another, iconic work of art, that had a dead shark trapped in Formaldehyde, slowly rotting until replaced by another specimen, also killed for the purpose, Damien Hirst’s The Physical Impossibility of Death in the Mind of Someone Living.

Like much of Hirst’s work, it lent itself to outcries, the absurdity of selling a (second) killed creature for $12.000 million to collectors, expressing the obscenity of the contemporary art market. Here’s a fun book that delivers details: The $12 Million Stuffed Shark: The Curious Economics of Contemporary Art, by Don Thompson. “A Dead Shark isn’t Art!” filled the headlines after Stuckism International Gallery offered a parody.

Why did it come to mind, other than a fleeting visual parallel, when thinking about a carefully sewn fish, stuck within fabricated aquatic overgrowth, surrounded by felted stones? It was the symbolism of a trap, a trapped fish and a thought-trap, inviting us to figure out its meaning and significance. In fact, Premore had shown Lou Palermo, Maryhill Museum’s Curator of Education, and me a small fiber installation of a trap earlier during our visit, part of a series of mixed media works, that had already alerted me to the concept of trap.

Red Trap 2, 2012  Natural and synthetic yarn, synthetic filling, Polyethylene, mono-filament, mahogany, rubber.

On Left: Blue Trap, 2008  Natural and synthetic yarn, synthetic filling, Polyethylene, monofilament. On Right :Red Trap 1, 2008  Natural and synthetic yarn, synthetic filling, Polyethylene, mono-filament

And of course, they were things trapped all over the place, some mysterious, some identifiable.

Between that trap and Premore’s kinetic machines that use all kinds of repurposed materials and his sense of playfulness, I was also reminded of Marcel Duchamp’s Trebuchet. Duchamps, who loved puns, called a coat rack that he had nailed to the floor, after forgetting to mount it and constantly stumbling over it, trebuchet – a trap. The term is similar to the word trebucher, a classical chess move where a pawn trips an opponent’s move. And certainly that “trap” on the floor trips up the viewer. Of course the (creative) act of choosing a prefabricated object, ignoring its utilitarian function and giving it a title that implies new meaning, was the beginning of the move towards conceptual art – Readymades paving the path for what we are seeing today.

Original Version:
1917, New York
lost
coat rack nailed to floor
assisted readymade
no dimensions recorded

Replica, Milan, 1964

Much has been written about couples comprised of famous artists. How their intellectual exchange influenced their work, how their relative standing in the art world kept one of them in the shadows, often undeservedly so, how competition affected their creativity. In no particular order, Camille Claudel and Auguste Rodin., Dora Maar or Francoise Gilot and Picasso come to mind, or Georgia O’Keeffe and Alfred Stieglitz, Lee Miller and Man Rey, Dorothea Tanning and Max Ernst. There were Frida Kahlo and Diego Rivera, Jasper Johns and Robert Rauschenberg, and Paula Modersohn-Becker and Otto Modersohn.

Of more immediate interest are couples who actually worked together on creating a shared (vision for a) piece of art. There are famous ones like Jeanne Claude and Christo, or Yoko Ono and John Lennon. Or some new to me, like Jennifer Allora and Guillermo Calzadilla, who met as art students in 1995 and have been creating politically engaged conceptual works ever since. The way they describe their creative process is perhaps not so far from how Wilson and Premore proceed (speculating here, folks!):

“…they arrive at their concepts by ‘throwing out ideas and free-associating’. However, Allora admits that there is a downside to having two minds working on a project: they argue a lot.” (Ref.)

There are artists Sue Webster and Tim Noble, who often work with trash, literally, shaping piles of refuse into the most amazing shadow representations, frequently of themselves. Obviously not averse to materials signifying the opposite, either. Unless that is sarcasm, telling by their website, not out of the question…

Left: THE GAMEKEEPER’S GIBBET, 2011 Solid sterling silver gilded in pure gold, metal stand, light projector — Right: REAL LIFE IS RUBBISH, 2002 Mixed media, light projector.

Shana and Robert ParkeHarrison have been together for over 20 years, making riveting art based on shared interest in dance, printmaking and photography, focused on the evolution of the anthropocene and our impact on the environment.

First of May (2015)

Red Sun 
2022 
photolithography 

Then there is MINIMIAM, comprised of photographers Pierre Javelle and Akiko Ida. Their name is a play on words by combining miniature and “yummy” (in French, it’s “miam”). Their installations consist of food that’s inhabited by tiny people who interact with it like it’s a real world to be lived in. Obvious, why this work came to mind, right?

P’TIT-TOUR (2003) – Bike. cycling. Tour de France. donut. pastry. cake. sweet. coffee. sugar. race. team. sport. spoon. pink. icing.

DELICABAR SUMO-PLOUF (2005) – Sumotori. Sumo. Cherry. chocolate. Sebastien Gaudard. splash. cake. Japan.

Owen Premore Crocheted Doughnut

I do appreciate wit! And I guess the collaborative process in developing art is closely aligned with the process of making a long-term relationship work: it can be demanding, contentious, vexing, inspiring and, let’s be honest, occasionally exhausting. But ultimately it is astoundingly rewarding.

We will see the full artistic results in August.

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Flash in the Pan

1: a sudden spasmodic effort that accomplishes nothing

2: one that appears promising but turns out to be disappointing or worthless – Merriam Webster

William Merritt Chase Peonies 1897

This was me, last week. Sort of. Make the hair white, make the peony bouquet more modest, make it camera in hand instead of fan, and you’ve got the picture. Peonies have been a magnet for visual artists across centuries. They are lush, come in a range of colors, can be arranged in dramatic tableaux. And when the petals fall, they serve as a perfect memento mori. It doesn’t hurt that they last in the garden only for a short time. The fleetingness spurs desire to create something more lasting.

Here are some of my favorite paintings, as per usual the European fare I grew up with, Dutch, Russian and French masters.

Vincent Van Gogh Roses and Peonies (1886)

Pierre Auguste Renoir Peonies (1880) Eduard Manet White Peonies (1864)

Henri Fantin-Latour Vase of Peonies (1881) Alexander Gerasimov Still live with peonies (1950)

No massive bouquets for me, at $3 per stem, but the five I ended up with held a wonderful surprise in store. I had unwittingly bought Paeonia Coral Charm, a peony variety known for its color transformation while blooming. (Photographs are all of the same bouquet, across a week or so.)

The variety was registered in 1964 and colors switch from coral to cerise, orange and, finally, white across its lifespan, in the vase as much as on the stem in the garden. Quite a spectacle to behold.

Peonies are a flash in the pan – they come and go in the garden in the blink of an eye. That phrase, flash in the pan, has its origins debated. Some say it originated in the 17th century when Flintlock muskets held small amounts of gunpowder in a pan. When the power flared up without a bullet being fired, it was called a flash in the pan. Others claim it has to do with the experiences during the Gold Rush of the 19th century. Prospectors’ excitement when they saw something glint in the pan was dashed when it did not turn out to be gold.

In any case, for a moment I had had high hopes that one could use the phrase regarding UK Prime Minister Boris Johnson – alas, he did survive the no-confidence vote on Monday, albeit facing a substantial rebellion and a weakened leadership position. I’m not going to bore you with details of my distaste for the man (and his party’s politics) but instead share something that brightens my days occasionally.

There is someone on Twitter called “Shakespeare Replies” – @TheBardAnswers.

He or she provides appropriate citations from Shakespeare’s works for current political situations and is about as much a fan of Johnson as am I…

I have collected some of the ones that made me laugh across time – hope you enjoy them as well.

And secondary commentary on Nadine Dorries’ support’

Alas, not always are the text sources referenced, but it is just fun to anticipate when the next one will come along.

Or this one:

And finally, other targets as well:

Shakespeare, of course, wrote about practically every plant there is, except for peonies – at least I could not find anything in my go-to-guide, Botanical Shakespeare, which lists and cross-references the names of plants with the plays, sonnets and everything else. Best of all: they offer planting instructions of the flora appearing in any given play. For June you could chose A Midsummernight’s Dream, for example, and learn which of the mentioned plants are good for your zones, how to plant them and a lot of biological information about them. (All contained in link above.)

Might as well go plant some peonies, given that I cannot use Sonnet 29 for a certain Prime Minister quite yet…

Sonnet 29: When, in disgrace with fortune and men’s eyes

When, in disgrace with fortune and men’s eyes,

I all alone beweep my outcast state,

And trouble deaf heaven with my bootless cries,

And look upon myself and curse my fate,

Wishing me like to one more rich in hope,

Featured like him, like him with friends possessed,

Desiring this man’s art and that man’s scope,

With what I most enjoy contented least;

Yet in these thoughts myself almost despising,

Haply I think on thee, and then my state,

(Like to the lark at break of day arising

From sullen earth) sings hymns at heaven’s gate;

       For thy sweet love remembered such wealth brings

       That then I scorn to change my state with kings.

BY WILLIAM SHAKESPEARE

And until we can say “So long, Boris,” we’ll listen to “So long, Eric….“

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Art on the Road: Correlations in Corvallis.

cor·re·la·tion – /ˌkôrəˈlāSH(ə)n/

  • a mutual relationship or connection between two or more things.
  • the process of establishing a relationship or connection between two or more measures.
  • interdependence of variable quantities. – Oxford Languages

The carbon-monoxide alarm decided to go off in the middle of the night. Try to figure out what the pattern of shrill beeps means, when you’re cold, rattled, and the dog is howling downstairs. Instructions are on the back of the gadget, in miniature font size, and so with much squinting we learned that a sequence of five beeps in a row signaled that the gizmo had reached the end of its life span. Short altercation ensued of who of us two was privileged to fling it into the garbage. Back in bed at 1:20 a.m., sleep, of course, remained illusory. Luckily, I had additional patterns to sort out, my head still filled with the impressions of the previous day.

“Art is beautiful. Requires a lot of work, though.” Quote by Karl Valentine, found in the artist’s studio.

I had been invited to a studio visit and guided tour through an exhibition at The Arts Center in Corvallis by the artist Hanne Niederhausen. As luck would have it, one of my readers had pointed out the two-person show, A Journey: Hanne Niederhausen & Judith Wyss, and established contact with the artist, otherwise I would have missed it. Which would have been truly unfortunate.

Niederhausen was born in Germany shortly after World War II, we are of the same generation. We both arrived in the U.S. around age 30, and so we share a set of experiences that comes with uprooting as adults, both from the country of origin and the nomadic life of the academic circuit. After years of transitions, she and her husband settled in Boca Raton, FL before they moved to Oregon five years ago after retirement, to be closer to their children.

Glimpses of the current studio.

I am drawing out the biographic parallels because they undoubtedly create some affinity, the familiarity of the mother tongue, the echos of the lived experience of being considered an American when visiting back home, a German when defined here. Neither fish nor flesh, as they say in the old country. More importantly, though, the parallels guided – whether appropriate or not – my reaction to and assessment of the art before me, through the lens of continual reinvention that comes with an immigrant’s path.

Don’t let the occasional impish smile of this slender woman deceive you. Underneath lies a powerhouse creative mind. The artist received her M.A. at the Pädagogische Hochschule Karlsruhe in Germany, and a B.F.A. from Florida Atlantic University. During her early career she worked and taught as a fiber artist, but expanded across the years into work with multiple media, book arts, edging, painting and photography among them. Proof of the quality of the work and the fact that the world still occasionally embraces renaissance (wo)men, can be found in the list of her national and international exhibitions, and presence in international art collections.

Sketches on studio wall

As I see it, two overarching principles define the content across her use of diverse artistic processes. One principle is Niederhausen’s sharp observation of her environment and the desire to document the impact of that surround. I believe careful exploration of one’s world is a necessary, though not sufficient condition to adapt as an immigrant or continual traveler. You need to orient yourself in new places, not just out of curiosity or appreciation of novelty, but as a tool for (psychological) survival as much as anything else. With the intense observation comes an appreciation of detail that might well be lost to those who have the privilege of being rooted in a place for good. Documentation helps to keep score of where you are, and place yourself within a context, a counterweight to constant change.

On Left: Uprooted (1995) Edging, Chine Collé / On Right: Sanssoucie (1995) Edging, Chine Collé

The early edgings depict a sense of place, but also hint at the artist’s position within it, a marker for memory, when the next change arrives. The castle on the right, for example, was home in Austria during graduate school, Sanssoucie the French for worry free, the Sorry board game marks a reminder of hours of play with the young children. (The German name for the game by the way is Folks, don’t get angry! Why use one word when you can use many? Today’s photographs are a mix of work from both, studio and exhibition. I particularly liked how conditions of the latter “shone a light” on some of the subjects, like the lamp in the upper left corner of Uprooted, reflections that were not just the typical nuisance, for once.)

Later work employs local materials that have the memory of place imprinted within, to address particulars of the environment. One such example is the use of discarded hurricane shutters as the metallic substrate for engraving with an electric dremel, drawing with ink and painting with shellac. The plates themselves have permanent scratches and scars from frequent exposure during Florida’s hurricane season, occasional labels on the back for placement (e.g. lower left patio window) and invite one’s imagination to interpret the mark making in ways related to anxious morning hours expecting the environmental damage.

In the Wee Small Hours of the Morning (2011) Engraved Metal, Ink, Shellac (details below)

From the same environment under duress:

Caution (2007) Starbook

Still other work is focused on the act of letting go, oscillating between the accumulation of inherited objects, the preservation of memory and the freedom of traveling light.

Letting Go (2019) Mixed Media

(The silver tongues were used to lift sugar cubes into tea or coffee cups in every Bougie household…)

The second connecting principle is a mastery of establishing correlations which emerges throughout the artist’s body of work. What she assembles and how she assembles is driven by an eye for connections, parallels, and correspondences. It can be most directly found in used text, where associations and equivalences rule. But it is always integrated in the visual elements as well, if you look for concurrences. Have I floated enough vocabulary to express my sense of interrelationships when looking at this work? It’s pretty striking. It also is prime territory for inviting speculations. Here’s an example.

The flag book Isaac and Simone or The Relativity of the Horizon (2014) consists of pages densely covered with photographs of scribblings or calligraphy, some squares centered in the pages, and the – warranted – question at the outset “Am I really absorbing any of this.” There are lots of numbers, dates and male and female names, maybe a simple referral to favorite kids’ names in any given year? Lovers writing their names on tree branches? Then again, putting Isaac and relativity in one sentence does trigger an association with Newton and his Inverse Square Law. So what’s Simone got to do with it? Perhaps de Beauvoir’s third volume in her biography, The Force of Circumstance, that argues for very different forces affecting us just as stringently as physics, with loss forever on the horizon? I had no clue. That makes it so exciting. Our imagination might or might not be correlated with the artist’s intent, but the search for a tie-in links us nonetheless, particularly if you have an overly-active imagination like mine… (Hint: I learned it was kids or visitors scratching their names on bamboo trunks. Sometimes a name is just a name! Must remember…)

Isaac and Simone or The Relativity of the Horizon (2014) Flagbook

Niederhausen got interested in books at a time when she explored Florida Atlantic University’s collection of special books at the Jaffe Center. She explored assemblages with writing, drawing, prints and photographs, forever changing the parameters that constituted a finished work. I found work mounted in her studio particularly poignant. Here is one that nods to the plight of those incarcerated, counting the days.

another one that gives a tip of the hat to the impact of Duchamp’s 1951 bicycle wheel, and another book that simply caught my eye because of its beauty,

and last but not least one that speaks to all of us struggling with serious illness. Or maybe to shared fears. Who knows.

One of my favorite books at the exhibition (and I say that as someone who loathes cooking and loves eating!) is a two-sided flutter book, In Praise of the Art of Cooking. As the artist explains, the concept was born out of the realization how much art making and cooking had in common, ideas leading to concoction. Photographed images of discarded vegetable matter enhance the drawn art.

Photographs of the tools of the visual artist are juxtaposed with those of the cook, again associating one or more variables. A clever addition of quotes by famous artists, changed by a word or two to apply them to culinary rather than visual arts, stressing how easily they are related, added a bit(e) of fun as well as a dollop of art history.

Miró’s original words were: “I try to mix colors like words that shape poems, like notes that shape music.” We might as well add another Joan Miró quote that applies to Niederhausen’s output: “The works must be conceived with fire in the soul but executed with clinical coolness.”

Food is a recurrent subject matter. From whimsical assemblages that put constructed meals on place settings reminiscent of Judy Chicago,

Mellow Meal (2011) Assemblage on Table

to picnic baskets that contain bamboo plates covered with assemblages depicting the whims, seductions and dangers of the food industry, Niederhauser again documents the peculiarities as well as quotidian matters of her environment.

Last Picnic Mixed Media and Photography on Bamboo Plates with Hatbox.

***

Generous souls at The Arts Center allowed for entry before visiting hours, so I avoided sharing a public space with many people, for which I am truly grateful. The gallery is located in an old church, within a pleasant setting of green spaces, with ample parking. The space is big enough for both artists’ work to be hung without interfering with each other. I unfortunately could not review Judith Wyss’ installations and glass work as well, since I had come to focus on an artist who has re-invented herself multiple times and with whom I had occasion to have serious conversations. I believe there will be another review of the full exhibit in Oregon Arts Watch in days to come.

What struck me about Niederhausen’s later work – and I wonder how much that is age related – is how she has freed herself from the need to prove something, be it impressive print making skill and etching technique, or important or clever ideas.

I was taken by a series of paintings that correlated simple mathematical concepts, a hint of geometry or Fibbernacci numbers here or there, with a riot of color and bursts of random patterning, really the one exhibit in the hall that I associated with unfettered joy.

Q.E.D. Quod Erat Demonstrandum (2013) Mixed Media. Detail below.

An even more recent series, Dreams and Diversions, is the most fluid of the lot. It felt more wistful than joyous, but true to self and the principles of observation and correlation. The patterns originated in discovering beansprouts on the kitchen counter that had dried up over night (observation/documentation.) They take on a life of their own, however, floating through various constellations, linked to amorphous landscapes, associated with jewel-like shapes that might have naturally blossomed in some imaginary world, correlating with an increasing sense of being untethered. They seemed like visions of entering a different dimension – perceived by this viewer as an intuition of aging and beyond, one that was more empowering than threatening.

Dreams and Diversion Series (2016) Water Media, Graphite on Yupo Paper – Details below

What happens to you when you age, as an artist? When physical factors limit what you can create or what process you can use for creating? What cognitive factors play a role, perceptions of futility, perhaps, or of the need to use shrinking time wisely? Do you frantically produce or do you withdraw? Do you fear that your repertoire of ideas might finally be exhausted, haunted by worry that you only repeat yourself? How do you keep yourself convinced that you have something to say and the means to say it in novel ways? Will the cessation of art making leave a huge hole, or will it provide some freedom in your fatigued existence? Questions I ask myself and plan on asking other artists in their 70 and 80s, Niederhausen included. I hope that the answer reflects an urge to create, in perhaps reduced fashion, but create nonetheless. Lots of time to rest later. Yes, it involves a lot of work, but art is beautiful!

Vacancy # 1 (1992) Edging

A Journey: 

Hanne Niederhausen & Judith Wyss

May 19-June 25, 2022 –

Gallery Hours: Tuesday – Saturday, 12 – 5 pm

The Arts Center – 700 SW Madison Ave, Corvallis, OR 97333

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Happy Birthday, Ken Hochfeld!

We had it all planned. My friend had an exhibition of his latest work at Lightbox Gallery in Astoria. I was to come on a Monday when the gallery is closed to the public, so I could look at his photographs, safely away from potential sources of infection. Wouldn’t you know it, it did not work out, I was under the weather and the trip had to be canceled.

The work is back in Portland now, and this weekend I got a one-on-one presentation on Ken’s porch, safely outside and yet protected from the endless rain. It was the day before his birthday.

Cape Horn, WA

I want to talk a little bit about this photographer friend of mine and the way I believe he approaches his work. The lack of feedback when you are not a famous artist in the limelight can be anything from annoying to discouraging at times. We all should make more of an effort to share our reactions. So here are some observations, and some guesses.

Historic Columbia Highway at Rowena Crest

If you look at Ken’s website, one thing is immediately obvious: he is willing to take risks, over and over again, by exploring new methods and new subjects with a vengeance. That is not the norm in the world of photography. Most successful photographers have their shtick and stick to it – why fix something if it ain’t broken? It allows the viewers to instantly recognize your work, a marketing plus, among others. It allows you to refine your technique with a particular subject, it keeps you in a comfort zone.

Olin and Hazel Oliver  1972 (From his book They Call it Home – The Southeastern Utah Collection)

In contrast, Ken’s path as a fine art photographer has been variable across the decades. He has tackled portraiture, color photography, both in spontaneous and in staged settings. His work interacts with our natural environment in a multitude of ways, from descriptive, documentary landscape photography, to capturing the mood or essence of a place, to using nature as a symbolic stand-in for more personal exploration, preferably in black&white, often in the sepia tone range, sometimes in collaboration with people who provide text.

Titles of series clockwise from upper left: Madrone Wall Expressions – Rock(s) – Landscape Americana – Unboxed – Whole – The Trees.

As someone myself who gets easily bored and also likes to stretch herself artistically as much as intellectually, I feel quite drawn to work that shares some of those characteristics. You never know what comes next, and so are kept on your toes, wondering about the newest project, both in terms of method and ideas.

I grew here-lump of stone,
settled in my nest of sticks
waiting for an Irish spring,
waiting for a four-leaf clover
        to kiss me awake.
(From the series Waiting, text by Gay Walker.)

The most recent work consist of diverse series. Ken captures the Columbia river with a nod to the history of photographers who came before us, with fresh eyes, nonetheless. Some of these images were created while he kayaked on the river in order to get vistas inaccessible from land. If you have ever held a camera or/and tried to paddle in those waters you know how daring an approach this is – yet the photographs are nothing but serene. Here is the artist statement:

“Pages: The Majestic Columbia River”

The Columbia River has been a popular subject for photographers since the early days of the medium over 150 years ago.  Many wonderful photographs of the river are shown in galleries, museums and the pages of books highlighting the historical importance of the work itself while depicting the beauty of the Columbia River. 

The photographs shown here are my own pages of some favorite scenes of this powerful and intensely beautiful resource we have in our backyard.  I hope that with the exhibitions at LightBox today, we can celebrate the majesty of the Columbia River and recognize its significance while remembering it as an existential heritage of those who were here long before the first settlers arrived.

Horse Thief Lake, Columbia River Gorge, WA

For the other project, Small Communities of the Lower Columbia River, Ken spent several years photographing the people (some familiar, some met on the road, quite literally) and the landscape of a region resistant to change. Scandinavian fishermen, Chinese immigrants who worked in the canneries, farmers who tried to make a living, make for a hard working populous in a region prone to earthquakes, floods and fires.

“Small Communities of the Lower Columbia River”

There is a special character and history in the small communities found along the Lower Columbia River in Oregon and Washington. This work begins to examine the places and the people who live there.

The communities of the Lower Columbia on the Oregon side along Highway 30 west of Portland and on the Washington side near Highway 4 west of Longview were settled primarily by Swedes and Finns long before roads were built. They depended upon Columbia River tributaries and sloughs for access, so these developments became known as Riverboat Communities. When roads were built the riverboats became obsolete.  While fishing and canning were once the primary source of commerce, the canneries are now of the past.  Cattle and sheep are raised by many of the locals and fishing is still active. Most importantly the communities depend upon water management of the sloughs via dikes constructed by the Army Corps of Engineers and managed by hired locals to minimize pasture flooding, but flooding is still common during the wet season. In Brownsmead in particular, new construction is seldom seen because of the scarcity of available undeveloped higher ground, so changes to the area are rare and most of the locals like it that way. 

Clatskanie River

Watermaster walks the Columbia River Dike near Brownsmead

I’ll skip over all the stuff relating to technique that I know nothing about in the first place, given that I still use a point&shoot camera on automatic mode, grateful if I manage to get what ever captures my attention in focus. Seems to me, though, that Ken’s images are flawless, when it comes to the way light was captured and space laid out.

Clockwise from upper left: Ed and Jan Johnson, Brownsmead – Scott Fraser, Midlands District – Ray and Denise Raihala, Brownsmead – and Brooklyn, NYC transplant Carol Newman, Brownsmead (community treasure, heart and soul – and brain! – of the local radio station KMUN/Astoria. I’m an ardent fan, in case you wondered, of her and the show hosted by her, Arts Live and Local.)

Instead, I want to try and express what much of Ken’s nature-based work seems to reflect for me. For lack of a better phrase, I think the images evoke a state of longing. I can’t quite put my finger on what is longed for: establishing a connection between photographer and viewer through successfully communicating what was seen?

From the series Rivers and Streams

Longing to freeze the moment in time when awareness of the beauty of our surround registers, once again, pretending we can make it last forever? Longing to prolong that state where we can focus on the cliffs, the woods, the meadows, the rivers, oblivious to pain or the daily demands on us, our worries and obligations, in blissful isolation? Or, in reverse, longing to belong, while out there all alone, forever wondering if people “get” what one is producing?

From the series Rock(s)

Longing to find a pictorial language that expresses oneself when words fail? Whatever it is, a feeling hovers above the surface of these photographs, or within them, that still believes in possibility – longing can be answered.

Bughole Road

Sometimes the longing is on the melancholy side, sometimes it captures joy about what’s seen, the deep desire to depict and share. Sometimes it is more attached to what is photographed, sometimes it seems more linked to the one doing the photographing. Wherever the scales tip, one thing is true for the work: it does not shy away from, or, really, it comfortably seeks and displays emotion. If I compare it to the traditional (and majority male) landscape photography that I know, that is special.

High Water on Wirkala Rd. Deep River, WA

Surprise me with what’s next down the road! No Dead End for you!

Music today of Finnish origins like many of the Brownsmead immigrants, related to light, appropriate for a passionate photographer.

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Exquisite Gorge II: Making the World a Better Place.

“If you are not willing to see more than is visible, you won’t see anything.” – Ruth Bernhard (1905-2006).

Ruth Bernhard’s words tugged at my brain during my most recent encounter with one of Maryhill Museum’s Exquisite Gorge II artists. Bernhard was a pioneer among women photographers best known for her abstract images of female nudes. The artist created a portfolio of work across her lifespan that politicized the private long before the public feminism of the 1970s. Mentored and adored by some of our photographic greats, Ansel Adams and Edward Weston, the German photographer tried to make us see what is often not visible, pushing the viewer away from the typical objectification of nude models towards an empathy that allows some tenderness to emerge, but also visions of female desire.

Being willing to see more than what is “visible” is important for both, the viewer of a particular work of art and the one who creates it. This is especially true if the art is informed by anthropological and historical considerations, as is the work of Lynn Deal who will provide a fabric sculpture for Maryhill Museum’s Exquisite Gorge II exhibition this summer.

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THE EXQUISITE GORGE PROJECT II

“…a collaborative fiber arts project featuring 13 artists working with communities along a 220-mile stretch of the Columbia River from the Willamette River confluence to the Snake River confluence. The project, again initiated by Maryhill Museum of Art and following the original one by printmakers in 2019, takes inspiration from the Surrealist art practice known as exquisite corpse. In the most well-known exquisite corpse drawing game, participants took turns creating sections of a body on a piece of paper folded to hide each successive contribution. When unfolded, the whole body is revealed. In the case of The Exquisite Gorge Project II, the Columbia River will become the ‘body’ that unifies the collaboration between artists and communities, revealing a flowing 66-foot work that tells 10 conceptual stories of the Columbia River and its people.”

Artists and Community Partners:

Section One: Oregon Society of Artists–Artist: Lynn Deal
Section Two: Lewis and Clark University–Artist: Amanda Triplett
Section Three: Columbia Center for the Arts, The History Museum of Hood River County and Arts in Education of the Gorge–Artist: Chloë Hight
Section Four: White Salmon Arts Council and Fort Vancouver Regional Library–Artist: Xavier Griffith
Section Five: The Dalles Arts Center and The Dalles-Wasco County Library–Artists: Francisco and Laura Bautista
Section Six: The Fort Vancouver Regional Library at Goldendale Community Library–Artist: Carolyn Hazel Drake
Section Seven: The American-Romanian Cultural Society and Maryhill Museum of Art–Artist: Magda Nica
Section Eight: Desert Fiber Arts & REACH Museum–Artist: Ophir El-Boher
Section Nine: The Confederated Tribes of the Umatilla Indian Reservation–Artist: Bonnie Meltzer
Section Ten: ArtWalla–Artist: Kristy Kún
Frontispiece: Tammy Jo Wilson and Owen Premore

Deal, born in England, was raised in New Mexico and spent much of her adult life in Oklahoma and some years in Texas. Her interest in fabric and design dates back to her childhood and eventually brought her to the Pacific Northwest, a fertile region for fiber artists, where she joined the Columbia FiberArts Guild. Deal’s background in all things fiber is rich: she earned a BA in Design and Human Ecology from the University of Oklahoma and received her MA there as well, then worked in various roles, director, curator, exhibit and education director and site manager among them, for the Metcalfe Museum, the Tulsa Historical Society and the Texas Historical Commission among others.

Antithesis (2001) The traditional layers of quilting are reversed, the ties are purposefully elongated rather than traditionally short.

Once she realized that clothing and costume design, the typical occupations for many interested in working with fabric, were not for her, Deal focussed on researching and exhibiting domestic textiles at the intersection of private creation and society’s structural conditions. That exploration included studies of cross-fertilization between women crafters who belonged to different classes and races in the 19th and 20th century South of the U.S.

A specific area of interest was the quilting of a Louisiana plantation owner, Cammie Garrett Henry who opened Melrose Plantation to visiting writers and artists, making it an important community during the Southern Renaissance—a period of intense artistic production between World War I and the end of World War II. Henry, a White woman, incorporated motifs and techniques from indigenous Hawaiian work into her quilting. The quilts of her Black domestic servant, Clementine Hunter, on the other hand, started to display motifs that described the architecture and daily views of the White plantation world around her. Hunter, mostly admired for her folk art paintings, became one of the best known artists of Louisiana. Rather than staying away from what would today be termed “appropriation,” these women integrated various cross-cultural elements that enriched their work.

Parallel Paradigms (2016) A piece contemplating reproductive inequalities and risks.

Deal’s artistic practice is clearly informed by both the historic techniques and configurations she immersed herself in, and the way a deeper view of the world could be communicated in crafted work. Her wall hangings and sculptures do require intense visual exploration, since an immense load of detail work sometime delays the appreciation of the larger picture. So much to look at, in terms of varied materials, methods of stitching, application, patterning, and color.

She loves it all, the spinning, weaving, sewing, embroidering, dying, carding, and quilting. No technique is left behind – nor are types of materials; wool, tulle, silk, cotton, beads and buttons, silkscreens panels, odds and ends abound. What emerges are stylized portraits of a world as perceived, “wool her paint, stitching her brush, fabrics her inspiration,” as she phrased it. Seemingly innocuous titles invite the viewer to go beyond the plethora of detail and explore possible meanings. Here is a perfect example: At the Party.

At the Party (2016) Excerpts

The quilted scroll shows the appliquéd figure of a young Black girl or woman, dressed up, hair beaded, behind a wrought-iron fence, covered with Mardi-Gras beads and seemingly random cotton loops, once used to make potholders by domestic workers whose hands were not to be idle. The prominent fence, however happily colored and skillfully embroidered, excludes the figure, puts a barrier between viewer and subject, and can almost be perceived as a small cage. No amount of magnolia pinks and stereotypic New Orleans’ festive cheer with its abundance of beads can ultimately obscure the reference to slavery and racial segregation.

Looking beyond the easily visible, of course, is required.

Similar insights reveal themselves, when you contemplate some of the other, unfortunately timely topics:

Global Tech (2016) Layered silk screen panels, embroidered beads, Prairie points.

Or here, a recent sculpture by the artist, Keen Waters (2019) alluding to the fragility of the river eco systems, the harm induced by dams to fish runs, pollution at the bottom.

Keen Water (2019) Excerpt.

For the Exquisite Gorge II project, a rich silken river, stitched with metallic thread reflecting light, will flow underneath a canopy of colorful gauze leading from sunrise to sunset, forming the letter M to honor Maryhill Museum. On the bottom, fabric covered container lids will remind of the plastic pollution ubiquitous to our waterways.

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I consider Lynn Deal an heir to an age-old practice of, however subtle, political expression through the crafts. Traditionally relegated to the female domain, a domestic chore or diversion, craft was always perceived to be a lesser cousin to the fine arts. True even if and when it enhanced the social status of the patriarchs displaying the incredible handiwork of their female household members, whether in French castles, American plantations, English country manors or churches, producing true works of art like the Bayeux tapestries. If you looked closely enough, however, it had a voice.

The combination of textile arts and politics is nothing new then. In the last decades, it has become a defined movement known as Craftivism, popularized by Betsy Greer and groups like the Craftivist Collective, founded by Sarah Corbett. The goal is to use craft to change or improve on what is wrong with our world, a goal clearly contained in Lynn Deal’s artistic pursuits, to create with solidarity and respect, to provoke thought and help women to express themselves in ways that might include producing in private spaces, on a small scale, rather than commercial production.

The artist and carding tool, carded wool.

Cooperative work is included – with many eyes and hands creating statements that can range from environmental concerns, to feminist issues, to anti-war unity. The medium of knitting or crocheting is entering the public space, with yarn bombing or other kinds of textile decoration. So is quilting, and in some instances embroidery. (Ref.)

Marianne Jorgensen Pink M.24 Chaffee Tank (2006) (Protest against the war in Iraq – the pink covering consists of more than a 4000 pink squares- 15 x 15 centimeters – knitted by volunteers from Denmark, the UK, USA and several other countries.)

Craft has historically been a mode of direct action. Take one of the earliest examples, the 19th century Female Society of Birmingham, whose members sewed innocuous “work bags” (traditional holding your embroidery needles and sewing) which they filled with anti-slavery literature and sold across Britain (over 2000 of them!) The materials were carefully chosen – East India silk, satin and/or cotton – materials that were thought not to be produced from slave labour. Each bag contained a card that stated the choice of materials and asked the new owner to boycott slave labour goods. With the proceeds the women supported the anti-slavery movement in the 1820-30s. (Ref.)

The late 19th century women’s suffrage movement used handcrafted banners and embroidered sashes, with the Arts and Crafts Movement interacting with the women’s Social and Political Union (WSPU) in Europe, in the campaign for the right to vote. The same could be found among the women of America’s National Woman Suffrage Association, founded by Elizabeth Cady Stanton and Susan B. Anthony in 1869. They began to fight for a universal-suffrage amendment to the U.S. Constitution and used symbolic colors (yellow for light, white for purity and purple for loyalty) on their hand-crafted banners.

Nashville Equal Suffrage Association 1920 ( Source Tennessee State Museum)

There are also many versions of quilts made to protest social issues, from Georgian slave Harriet Power‘s story quilts,

the work of slave descendants at the community of Gee’s Bend in Alabama, to the 1980 International Honor Quilt, instigated by Judy Chicago, that honored mythological and real women as well as women’s organizations in its 549 quilted triangular pieces.

International Honor Quilt (University of Louisville/Hite Art Institute (2013)

Lynn Deal’s studio

There is also the incredible quilting work by Gina Adams, a descendant of both Indigenous (Ojibwe) and colonial Americans. She produced a series of quilts (2015) called The Broken Treaty, cutting out the letters of entire Broken treaties–these were pacts written by the United States and Canadian Government and signed by Native American Tribes — from calico cotton, the fabric that made White Americans very wealthy. The letters are placed on weathered antique quilts that were made during the time the treaties were signed.

Embroidery takes on new forms in the hands (and from the creative brains) of contemporary craftivist artists. Australian artist Michelle Hamer, for example, provokes with image of billboards, stitched to great effect. I fear her 2013 work is taking on renewed relevance in our current Supreme Court debacle.

Michelle Hamer (2013) We’re All Gonna Die, Girls.

Craft, fiber and methods of working fiber, clearly have been transformed into a tool of communication with others outside the domestic sphere. Artists use their skills in manipulating fabric and wool to create not just something beautiful, or interesting, useful or simply endearing, but to make us think about what it takes to make our world a better place. In its public appearances, from pink hats worn at demonstrations to AIDS quilts laid out at the Mall, crafts have assumed an important role in American society.

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Upwards Endeavors (2015)

I am fond of beads. As a teenager one of my most cherished possessions was a multi-string bracelet of tiny glass beads, faded pinks and purples. It had been acquired from hippies who proudly proclaimed themselves grave robbers, stealing pieces of the ornamental flower wreaths fashioned from these beads from old French and Italian graveyards, long exposed to the weather and neglect. The frisson of such a violation added to the attraction of a 16-year old, no doubt.

Years later, while traveling through Northwest Africa in 1971, hunting at bazaars for antique Millefiori glass beads (not the fake ones for tourists) that had been part of commercial trade during colonial times, became a game.

Nowadays, jewelry made by a talented friend using Venetian glass, is a source of joy.

I have mostly associated embroidered beadwork with indigenous art, a pillar of Native American tribal design, for example. European colonial settlers brought glass beads, replacing previous beads made of copper, shells or bone. This led to adaptive, often ingenious changes in working with the materials:

“Faced with the challenge of integrating these new materials, women turned to familiar basketry techniques for ideas, adapting traditional basket-making methods to weave beads and native-made fibers into bags, caps, straps, and hair ornaments. Visual evidence for this can be seen in the motifs found on 19th-century woven bead work from the Pacific Northwest, which correlate directly to those used by women on their baskets and flat bags. This presentation will provide examples of loose-warp woven beadwork from three Native American tribes in the greater Pacific Northwest: the Tlingit of Southeastern Alaska, who focused more on embroidered beadwork than loose warp weaving; the Wasco of the Columbia River Valley, who wove beads until about 1915 at which point loose warp weaving techniques were gradually replaced by beading “on a frame;” and the Pit River Indians of Northern California, who created some of the most idiosyncratic objects, shaping their tubular bags in unusual ways.” (Ref.)

Bead embroidery can be found in Japanese history as well, and has played a significant role in African cultural history. Little did I know how much bead work was also represented in European work, even though I knew about the commercial bead manufacturing centers in Italy. Pretty mind-blowing, when you look at examples like these from the Metropolitan Museum of Art collection:

King Charles II and Catherine of Braganza with allegories of the four continents, after 1662. British. Silk thread on silk, beads, H. 8 x L. 31 1/2 x W. 27 in. (20.3 x 80 x 68.6 cm). The Metropolitan Museum of Art, New York.

Clearly Lynn Deal has a lot to work with, having found her own ways of integrating beads into her sculptures. They are elements of joy, of playful attention magnets, small messengers of harmony against backdrops of unease. Work that makes you try and find a balance, as it was intended to do.

Then again, Frankie, the pet rabbit, couldn’t care less – having free run of the studio makes for a happy life, no further improvements needed.

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A sense of place

My twitter feed regularly sends me images of three artists, without me ever having followed those sources. Riddle me that! I like two of them very much (Max Ernst and Varo Remedios,) but had never heard of the third one, Ivan Shishkin (1832-1898). He was a Russian Realist (in contrast to the other two surrealists,) and I now recall I included one of his paintings in a recent blog about people wandering through landscapes. But that’s it.

Pine on sand # Heuer #photography

In any case, looking at Shishkin’s landscapes, painted around the area of St. Petersburg and elsewhere in Russia, I was struck how many of them resided in variations in my photographic archives, without ever having set foot into Russia. The scenes were photographed in Europe and North America. The fact that similarities can be salient, just as dissimilarities can, seemed noteworthy in light of the fact that I know so many people who are currently moving away or have moved away from places they have called home for years. Not everything will be unfamiliar!

Stone in the forest # Heuer #photography

For the younger ones, the reasons for moving have to do with increased flexibility of the workplace, allowing to do your job long distance. For those I am most familiar with, a continual change of location implies mostly excitement, and has also been the norm between college, grad school, post docs and so on. Relocation of us older folks is a different thing – often done to be closer to family, to be of mutual support, sometimes done to find environments easier on an aging body or to escape into (visions of) tranquility. Not an entirely new phenomenon, if you think of the many East Coast “snowbirds” who annually tracked to Florida in the winter from the Northern states (again, I am aware it is the privilege of a certain class.)

Oaks # Heuer #photography

You give up a few things when you move. Your familiarity with the lay-out of your city and environs, your ease of finding your way, your knowledge of where to find things (in shops or nature,) not to mention your doctors, dentists, and last but not least the friends who remained (this latter one is for older people often a reason to move rather than to stay – people around you are no longer.) And your sense of place, your attachment to and pride in the place you call home, will be disturbed, although, as we will see, it can be reestablished on the other end with remarkable fluency.

Mounds # Heuer #photography

There is a whole research enterprise in various scientific disciplines that explores the (dis)advantages of a sense of place that comes mostly from having lived somewhere for a long time, if not all of your life. (I got my information here and here.) Definitions vary as do approaches, it can be confounding to try and get a grasp of it.

For psychologists, it is the experience of a person in a particular setting, feelings and thoughts included. In geography, it’s called topophilia, the affective bond between people and place or setting. For historians it is a sense of place that we ourselves create in the course of time. It is the result of habit or custom, reinforced by what might be called a sense of recurring events. For anthropologists, place attachment is more than an emotional and cognitive experience, it includes cultural beliefs and practices that link people to place, a symbolic element tying us to shared history.

The tree in the field # Heuer #photography

Let’s stick with the psychology: the feelings and thoughts about where you live. They can be influenced by numerous bonds. There is the biographical tie, you were born here or lived here for a long time. The bond can be based on spiritual relationships, you feel a sense of belonging within your people’s history, for example. You can be tied to a place for ideological reasons (let’s skip that…) or due to an accepted narrative (creation myths, stories of origin.) And, importantly, the relationship can be a commodity: you choose a place based on desirable attributes, grand children high on the list (!), life style preferences, health advantages and so on. Last but not least the tie to a place can be involuntary, a bond by material pressures, constrained by economic dependency or lack of choice (and I am not going into the legislative proposals floating around that in the future women will only be allowed to leave a state if they prove they are not pregnant.)

Sandy Coastline #ivanshishkin # Realism

Sandy Coastline # Heuer #photography

Note, for all of you who move(d) with mixed feeling: the element of choice is one that can (re)establish a sense of place, a positive attachment. Given that our notions of a somewhat ideal community change across the life span, it follows that we would want to relocate towards something closer to our ideals. It might not be easy, but then being stuck in an increasingly lonely place isn’t either. It might not be your first choice, but at least you have a choice, in contrast to people displaced by involuntary reasons.

Mirror Lake shrouded in mist # Heuer #photography

The research bears out that you increase the likelihood of positive attachment to a place with increased participation in a community, with benefits for the environment in return (the more attached people are to a place, the more they invest to protect that place, urban or rural). I think community participation is particularly difficult if you are older, and now constrained by the pandemic dangers for many of us. Nonetheless, focussing on ways to integrate with people who share interests or political goals might be the way to go. Joining walking tours to explore the architecture or history of a place might help. Even if you loathe group activities or don’t feel up to take history courses, there are ways to familiarize yourself with the place on one’s own. Worthwhile exploring!

(And on a totally selfish note: I miss every single one of you who is moving/has moved…. you are putting a dent in my sense of place! And welcome to the ones moving in!)

Grass # Heuer #photography

Music by a quintessential Russian composer. (And YES I do not cancel Russian artists if they have no affinity to current events.) “The 14th symphony is scored for soprano, bass, and orchestra and dedicated to English composer Benjamin Britten. Comprised of 11 texts by Federico Garcia Lorca, Apollinaire, Küchelbecker, and Rainer Maria Rilke, the theme of mortality unites these varied texts. The result is a highly unorthodox, engrossing reminder that death is always waiting.”

So we might as well make the best of our remaining time, moving and all!)

Forest Landscape # Heuer #photography

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From Pervasion to Perversion

per·va·sion/pərˈvāZH(ə)n/noun

  1. the process of spreading through and being present or perceived in every part of something. Oxford Languages Dictionary

I wish the sculptures I am presenting today would not trigger associations of something malevolent, if not evil, pervading the space around us, creeping in, sliding through, erupting through protective barriers and consuming the space we inhabit. It is remarkable work by a Brazilian artist, Henrique Oliveira, and does not deserve to be mentioned in the same breath as the national and international assaults on human rights, or the authoritarian creep, or the misogynistic and racist slime surrounding us, but I could not force my brain to see it any other way. Then again, that is what extraordinary art does, mirroring the world as is.

It’s not just gloom. It really is a state of fear, or worry morphing into anger, if not rage, when encountering the next bit of horrifying news. People are killed in wars, killed by heat in Asia not known in these dimensions, needlessly dying of a virus for lack of organized protection. Now we learn that the old Christian men (and woman) in power in this country have decided to take rights away that they consider not “historically rooted,” tolerating the death of countless women, never mind their loss of control over their own bodies.

per·ver·sion/pərˈvərZHən/noun

  1.  the alteration of something from its original course, meaning, or state to a distortion or corruption of what was first intended. Oxford Languages Dictionary

The draft of a leaked majority Supreme Court decision to overturn Roe vs Wade, points to a future that perverts everything liberal democracies have fought for, to an extent that is hard to fathom. It is not just about the right to safe, legal abortions. Alito’s draft opinion explicitly criticizes Lawrence v. Texas (legalizing sodomy) and Obergefell v. Hodges (legalizing same-sex marriage). He says that, like abortion, these decisions protect phony rights that are not “deeply rooted in history.” (Which is, by the way, exactly how Justice Robert Taney argued in the Dred Scott decision: “no African-American, free or enslaved, had ever enjoyed the rights of a citizen under the Constitution. For more than a century leading up to the ratification of the Constitution, blacks had been regarded as beings of an inferior order, altogether unfit to associate with the white race … and so far inferior, that they had no rights which the white man was bound to respect.”)

Never mind the selective reading of “history.” It was not until the 1820s – 1840s that abortion got criminalized in this country. The right to determine the fate of women’s own body has been assigned for over 50 years now, 20 % of our 244 years as nation. Not enough history? More importantly, look at the 9th amendment: “The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by people.” Evolving rights were acknowledged, because not all future developments could be known.

If you connect the assault on the right to privacy, the pointer to the historic past, and the discussion found in conservative think tanks and law schools, we have to worry about assaults on all the rights that have been granted: the right to racially-integrated schools highly among them, to inter-racial marriage, to gay marriage, to life-saving gender-affirming medical care, and the right to vote in fair and free elections.

What sounds like nostalgic longing for a past by retrogressive justices is really a toxic power tool to re-establish complete control over those who served in prior centuries: the poor, the non-white, the 3/5 of person, the female contingents of our societies that were subjected to the preferred standing of property-owning males.

I recommend to read this Atlantic article by Adam Server for the details of Alito’s SC decision draft. I urge, if you have the time, to go back to an older book, that presciently spelled out what we are embarking on, while analyzing similar movements of the past: Hanna Arendt’s The Origins of Totalitarianism.

Arendt wrote this book after World War II had ended, fully convinced that even darker days were ahead, with totalitarian ideals going to surge and rule. Maybe her timing was bit off, but what she feared is slowly emerging across our world. Looking just at our own country, the U.S, inequality has risen to unthinkable heights, elections are under attack in systematic ways never seen before, from simply not accepting election outcomes to manufacturing every possible obstacle to free and fair voting, or means of influencing voters via hidden funds and manipulated mass media.

We do live in a world in which it seems, as she wrote, “as though mankind had divided itself between those who believe in human omnipotence (who think that everything is possible if one knows how to organize masses for it) and those for whom powerlessness has become the major experience of their lives.” In fact, you don’t even have to organize the masses any longer, if you have found ways to suppress them. Arendt looked back at the history of Nazi Germany in particular, but also European racism and imperialism in general, and warned: Human rights are not to be taken for granted. “To have such rights, she observed, you must not only live in a state that can guarantee them; you must also qualify as one of that state’s citizens. The stateless, and those classified as noncitizens, or non-people, are assured of nothing. The only way they can be helped or made secure is through the existence of the state, of public order, and of the rule of law.“

Think through who qualified as non-citizens in this country before the addition of the 14th amendment to the Constitution. For that matter, refresh you memory of all the “historically rooted” rights women did not have in 1787. Here’s a good reminder. And here is what an evolving legal system that incorporates the enlightenment of our times looks like: White women couldn’t vote before 1920. Women of color couldn’t vote until 1965. Interracial marriage was illegal until 1967. Americans with disabilities act was signed in 1990. Being subjected, subjugated, controlled again seems to be the nostalgic dream of the men who are now able to make the law – or, as I see it, a mockery of it.

Alas, Hannah Arendt also reminds us of another aspect of history – then and now. She pointed to the passivity of many people in the face of authoritarian rule, by the widespread willingness, even eagerness, to believe lies and propaganda. “In the totalitarian world, trust has dissolved. The masses believe everything and nothing, think that everything was possible and that nothing was true.” And talking about propaganda – the airwaves, 24 hours after the drop, are filled with uproar over the act of leaking, conveniently suppressing the core of the message, the threatened loss of constitutional rights.

I truly fear, though, that after some initial ruckus, that passivity will hold here and now again. DO prove me wrong, to my eternal delight.

All photographs above are from Oliveira’s work, referenced on his website.

Images below are a compilation, shown before, from my series Tied to the Moon, about women’s experiences and life events, for timely reasons.

Music today is wishful thinking.

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Unintended Consequences

My German readers currently have the opportunity to visit an exhibition called Macht! Licht! at the Kunstmuseum Wolfsburg. The title is ambiguous – it could mean “Turn on the Light!” or “Power!Light!” The latter English translation is also ambiguous: power can refer to electricity per se, or to the uses of electric light in the context of surveillance, monitoring, torture or even destruction. (Ab)using power in the political sense.

You figure out how I took these photos of my shadow….

A description of the exhibitions contents:

Based on selected works from the collection of the Kunstmuseum Wolfsburg, a fascinating spectrum of works of light art is presented in the darkened hall of the museum, the conceptual levels of reflection of which focus on the following (socio-)political areas: utopia/dystopia; ecology/biology; economics; violence/power; control/monitoring; advertising/manipulation; enlightenment/obfuscation; border/exclusion; public space etc.

I have obviously not seen the exhibition, but was made curious by one of the projects that is mentioned in the write-ups of the show. A collaborative team of artist Nana Petzet and biologist(s) explore the unintended consequences of artificial light used in cultural contexts – light shows during outside concerts, public nighttime events, festivals of light, etc.

Old Elbtunnel,Hamburg

Portland Airport

Parking Lot Boston, MA

The project, stretched across some years, was called Lichtfalle Hamburg (Light Trap – the link can be read in English.) It mimicked (in greatly reduced fashion with a single boat) the conditions of blue light that the City of Hamburg uses during Harbor festivals that illuminate the public landscape and night sky.

Photocredit: Helge Mundt

(“Cruise Days” they are called. It is one of those festivals, where 12,000 light sources – mostly blue fluorescent tubes – are strung in the port area and the HafenCity. Over a period of five weeks, with the aid of 40 km of cables and a team of 40 assistants, they were mounted onto buildings, quay sections, cranes, jetties, pontoons, launches, ferries, tugboats, docks, operational vehicles, trees, bridges etc.)

Photocredit: Hamburger Hafen Marketing

What would the light do to insect populations? The team counted and observed the behavior of about 16 orders of insects, moths among them but also large swarms of dayflies that usually hover above the river. Surprise, the results were of great concern. Insects are attracted to these light sources and fly around them to the point of such exhaustion that they don’t find their way home, basically dying in situ – something called the “vacuum cleaner effect. The land on surfaces and dry out, when exhausted, unable to reproduce before their death.

Hamburg Elbphilharmonie

This matters tremendously for pollination in times when we already see a huge reduction in numbers of insects due to destroyed habitats and shifts in temperatures that many species cannot adapt to. In other words, those lovely evenings celebrated with light, lifting our spirits, have truly bad consequences for agricultural environments

Old Elbtunnel, Hamburg – San Francisco Airport

Light pollution is often mentioned in terms of disrupting sleep patterns in humans and flight patterns for migratory birds, leading to huge losses there as well. We now have to add insect to the list. Here is a short intro to light pollution by National Geographic, Light Pollution 101. It discusses the problem of waste of energy as well.

Hamburg Elbphilharmonie – Hamburg Harbor Water Recycling Plant

Here in Portland, OR we have the annual Winter Light Festival that brings light art to the river for a short period of time, and the Willamette Light Brigade, who, in their words, harness the power of artful lighting to transform the cityscape by lighing bridges and advocating for the importance of night-time identity and place-making. There is WinterFest with light art in Central Oregon, and there are numerous night markets around the year that add extra lighting to city scapes that have already a high dose of light pollution through street lighting and shops windows etc.

Staircase in Ljubljana, Slovenia

For those interested what daily excessive use of light in a regular manner does to our environment, here is a relatively recent article in Nature that shows ho much research is going on in the environmental and ecological sciences. Truly interesting. And here are pictures of Portland’s light pollution and a link to the International Dark Sky Week 2022 (April 22 -30) that gives tips about how to reduce light pollution in our own households.

Photographs today are of instances where my eyes got caught by light patterns, inside as well as outside. Some of these are from Hamburg, where the Light Trap project took place.

Staircase in Paula Modersohn Becker Musem in Bremen – Stage scenery in Portland Armory

We have for the longest associated light with something positive. It offers protection, carves out social spaces, secures movement at night. Light art certainly has an enthusiastic following. It looks like we need to ask some serious questions about what the consequences are and was we are willing or should sacrifice in order to pay environmental protection more than lip service.

Advert in San Francisco – Art in Montreal – Lit Sign at RISD in Providence, Rhode Island

Here is a video that shows some of the work shown in Macht!Licht! and some other European light art. The language is German, but the images speak for themselves, Guantanomo reconstruction of a white torture chamber included.

Frei Hafen Hamburg

And here is Hamburg’s son, Brahms, played at the Elbphilharmonie – the building in some of the photos above. Pink lights and all….

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