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Holocaust Memorials

Railways bring strangers

Today I am thinking of the courage of the Kashariyot, the young women serving the Jewish resistance as couriers. A first and important strategic step of the Nazis was to isolate the ghettos after the occupation of Poland. Couriers were needed for communication among the resistance and it turned out that young women had a much better chance of going undetected. Not only did they not cause attention when wandering the streets or traveling in broad daylight compared to men who were supposed to be at work, but they could not be identified by a check on circumcision. Most importantly, though, in contrast to the boys who had spent their time in religious schools, the girls spoke fluent Polish with undetectable accents, because they had been immersed in the culture and thus could pass. They did not only smuggle messages, in the end they even brought weapons and ammunition to the ghettos.

http://www.yadvashem.org/yv/en/education/newsletter/18/couriers.asp#!prettyPhoto

 

5 

Strangers

 

Railways bring strangers.

They disembark and look around:

they are helpless. Anxious fish

swim in their eyes.

They wear strange noses.

They have sad lips.

 

No one has come to fetch them.

They wait for the twilight

which makes no distinction between them

so they can call on their kindred

in the Milky Way,

in the lunar hollows.

 

One plays a harmonica –

off-kilter melodies.

Another musical scale

lives inside the instrument:

an inaudible sequencing

of isolations.

 

Rose Ausländer (translated by Eavan Boland)

Protect us from Bloody Men

· The Armed Man/ Jewish Prayer from the Psalms ·

Some of the first movements of Jenkins’ The Armed Man are a Muslim call to prayer, the Christian Kyrie Eleison and a Jewish prayer from the psalms. (Music here: https://www.youtube.com/watch?v=NvJuHqaJUh8). Rather than wondering about the abundance of religious themes – after all the piece is modeled after a catholic mass – I was pleased by the inclusivity of different faith traditions. Historically, however, the plea for protection went unheeded when you consider the Jewish experience across centuries. I could not think of a better visual and intellectual representation of that theme than the Berlin Holocaust memorial https://en.wikipedia.org/wiki/Memorial_to_the_Murdered_Jews_of_Europe (overlaid by a Mogen David I found in a Jewish section of a French cemetery.)

When you approach the memorial you see a large field of concrete slabs or stelae, which are reminiscent of sarcophagi, but also of the symmetry, simplicity and oppressiveness of fascist architecture. The true nature of the memorial reveals itself slowly.  Only when you enter the grid do you realize that the ground is sloping and soon you are lost between tall slabs, barely seeing a glimpse of the sky, as if the earth is about to swallow you. It must represent the feeling that so many assimilated German Jews had when the bottom fell out below them, no amount of patriotism, nationalism, service to the Fatherland in WW I a protection against the bloody men out for your annihilation. And on top, while you are sinking ever deeper, life goes on and children giggle over their ice cream cones and use the slabs as climbing structures, a whole world blind to (or ignoring of) your fate.

There is a small but terrific museum underground this memorial, well worth a visit.  And there are always reminders that some will never forget, and make sure that they do whatever they can to provide slivers of justice to history. Here is one such story from a recent issue of the Forward: http://forward.com/culture/books/338532/my-lower-east-side-neighbor-caught-adolf-eichmann/

 

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